26.04.2016 Views

Encyclopedia of Buddhism Volume One A -L Robert E. Buswell

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

H I NAYA NA<br />

Bernier, Ronald M. The Temples <strong>of</strong> Nepal: An Introductory Survey.<br />

Kathmandu, Nepal: Voice <strong>of</strong> Nepal, 1970.<br />

Chayet, Anne. Art et archéologie du Tibet. Paris: Picard Editeur,<br />

1994.<br />

Fontein, Jan. The Dancing Demons <strong>of</strong> Mongolia. London: Lund<br />

Humphries, 1999.<br />

Francke, A. H. Antiquities <strong>of</strong> Indian Tibet, 2 vols. Reprint, New<br />

Delhi: S. Chand, 1972.<br />

Gega Lama. Principles <strong>of</strong> Tibetan Art: Illustrations and Explanations<br />

<strong>of</strong> Buddhist Iconography and Iconometry According to<br />

the Karma Gadri School. Antwerp, Belgium: Karma Sonam<br />

Gyamtso Ling, 1981.<br />

Genou, Charles (text), and Inoue, Takao (photographs). Peinture<br />

Bouddhique du Ladakh. Geneva, Switzerland: Edition<br />

Olizane, 1978.<br />

Goepper, Roger (text), and Poncar, Jaroslav (photographs).<br />

Alchi: Ladakh’s Hidden Buddhist Sanctuary: The Sumtsek.<br />

London: Serindia, 1996.<br />

Goetz, Hermann. Studies in the History and Art <strong>of</strong> Kashmir and<br />

the Indian Himalaya. Wiesbaden, Germany: Harrassowitz,<br />

1969.<br />

Hein, Ewald, and Boelmann, Günther. Tibet: Der Weisse Tempel<br />

von Tholing. Ratingen, Germany: Melina-Verlag, 1994.<br />

Heissig, Walter, and Müller, Claudius. Die Mongolen, 2 vols.<br />

Innsbruckm Austria: Pinguin-Verlag, and Frankfurt/Main,<br />

Germany: Umschau-Verlag, 1989.<br />

Kak, Ram Chandra. Ancient Monuments <strong>of</strong> Kashmir. Reprint,<br />

New Delhi: Sagar, 1971.<br />

Khosla, Romi. Buddhist Monasteries in the Western Himalaya.<br />

Kathmandu, Nepal: Ratna Pustak Bhandar, 1979.<br />

Klimburg-Salter, Deborah E., ed. Tabo: A Lamp for the Kingdom,<br />

Early Indo-Tibetan Buddhist Art in the Western Himalaya.<br />

Milan, Italy: Skira Editore, 1997.<br />

Orientations Magazine Ltd., ed. Art <strong>of</strong> Tibet: Selected Articles<br />

from Orientations, 1981–1997. Hong Kong: Orientations,<br />

1998.<br />

Pal, Pratapaditya. The Art <strong>of</strong> Tibet. New York: Asia Society, 1969.<br />

Pal, Pratapaditya. Bronzes <strong>of</strong> Kashmir. New York: Hacker Art<br />

Books, 1975.<br />

Pal, Pratapaditya. The Arts <strong>of</strong> Nepal, Part 2: Painting. Leiden,<br />

Netherlands: Brill, 1978.<br />

Regmi, D. R. Ancient and Medieval Nepal. Kathmandu, Nepal:<br />

1952.<br />

Ricca, Franco, and Lo Bue, Erberto. The Great Stu pa <strong>of</strong> Gyantse:<br />

A Complete Tibetan Pantheon <strong>of</strong> the Fifteenth Century. London:<br />

Serindia, 1993.<br />

Schroeder, Ulrich von. Indo-Tibetan Bronzes. Hong Kong: Visual<br />

Dharma, 1981.<br />

Singer, Jane Casey, and Denwood, Philip, eds. Tibetan Art: Towards<br />

a Definition <strong>of</strong> Style. London: Laurence King, 1997.<br />

Snellgrove, David, and Skorupski, Tadeusz. The Cultural Heritage<br />

<strong>of</strong> Ladakh, 2 vols. Warminster, UK: Aris and Phillips,<br />

1977.<br />

Tucci, Giuseppe. Indo-Tibetica (English edition), Vols. 1–4.<br />

New Delhi: Aditya Prakashan, 1988–1989.<br />

Vitali, <strong>Robert</strong>o. Early Temples <strong>of</strong> Central Tibet. London:<br />

Serindia, 1990.<br />

Wiesner, Ulrich. Nepalese Temple Architecture: Its Characteristics<br />

and Its Relations to Indian Development. Leiden, Netherlands:<br />

Brill, 1978.<br />

HINAYA NA<br />

ROGER GOEPPER<br />

Hlnayana is a pejorative term meaning “Lesser Vehicle.”<br />

Some adherents <strong>of</strong> the “Greater Vehicle” (MA-<br />

HAYANA) applied it to non-Mahayanist schools such as<br />

the THERAVADA, the Sarvastivada, the MAHASAM GHIKA,<br />

and some fifteen other schools. This encyclopedia uses<br />

the term MAINSTREAM BUDDHIST SCHOOLS instead <strong>of</strong><br />

Hlnayana.<br />

HINDUISM AND BUDDHISM<br />

JOHN S. STRONG<br />

The term Hinduism as used in this entry (but not usually<br />

elsewhere) covers the whole Brahmanical tradition,<br />

which initially expresses itself in Vedic and its<br />

ancillary literature and is in its later phases characterized<br />

by its acceptance <strong>of</strong> the authority <strong>of</strong> the Veda. Hinduism<br />

understood in this manner is no monolithic<br />

whole, and a discussion <strong>of</strong> the importance <strong>of</strong> Hinduism<br />

in the development <strong>of</strong> <strong>Buddhism</strong> is not possible without<br />

some understanding <strong>of</strong> the development <strong>of</strong> Hinduism<br />

itself.<br />

Vedic religion and <strong>Buddhism</strong><br />

Little is known about religion in early India beyond<br />

what can be learned from the corpus <strong>of</strong> texts collectively<br />

known by the name Veda. Vedic literature is extensive<br />

and was produced over a very long period: The<br />

earliest parts <strong>of</strong> the Rgveda were composed many centuries<br />

before the Vedic Upanisads, which constitute the<br />

most recent part <strong>of</strong> this corpus. Vedic literature is expressive<br />

<strong>of</strong> what is commonly called Vedic religion.<br />

Vedic religion did not remain static, yet manifests as a<br />

328 E NCYCLOPEDIA OF B UDDHISM

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!