Attention! Your ePaper is waiting for publication!
By publishing your document, the content will be optimally indexed by Google via AI and sorted into the right category for over 500 million ePaper readers on YUMPU.
This will ensure high visibility and many readers!
![illustration](https://assets.yumpu.com/release/ou6ZPgO72P294QN/v5/img/account/document_privacy_modal/step1.png)
Your ePaper is now published and live on YUMPU!
You can find your publication here:
Share your interactive ePaper on all platforms and on your website with our embed function
![illustration](https://assets.yumpu.com/release/ou6ZPgO72P294QN/v5/img/account/document_privacy_modal/step2.png)
Encyclopedia of Buddhism Volume One A -L Robert E. Buswell
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
This page intentionally left blank
This page intentionally left blank
- Page 2:
ENCYCLOPEDIA OF BUDDHISM
- Page 6:
ENCYCLOPEDIA OF BUDDHISM Volume One
- Page 10:
CONTENTS Preface. .................
- Page 14:
PREFACE Buddhism is one of the thre
- Page 18:
P REFACE for rendering Asian langua
- Page 22:
LIST OF ARTICLES Abhidharma Collett
- Page 26:
L IST OF A RTICLES Devadatta Max De
- Page 30:
L IST OF A RTICLES Laos Justin McDa
- Page 34:
L IST OF A RTICLES Sautrantika Coll
- Page 38:
LIST OF CONTRIBUTORS Ryuichi Abé C
- Page 42:
L IST OF C ONTRIBUTORS Alexander Ga
- Page 46:
L IST OF C ONTRIBUTORS Jan Nattier
- Page 50:
L IST OF C ONTRIBUTORS Jonathan S.
- Page 54:
SYNOPTIC OUTLINE OF ENTRIES This ou
- Page 58:
S YNOPTIC O UTLINE OF E NTRIES Juef
- Page 62:
S YNOPTIC O UTLINE OF E NTRIES Divi
- Page 66:
S YNOPTIC O UTLINE OF E NTRIES Cent
- Page 70:
MAPS THE DIFFUSION OF BUDDHISM Majo
- Page 74:
E NCYCLOPEDIA OF B UDDHISM xxxvii M
- Page 78:
E NCYCLOPEDIA OF B UDDHISM xxxix Ma
- Page 82:
A ABHIDHARMA In the centuries after
- Page 86:
A BHIDHARMA 5. Yamaka (Pairs); 6. P
- Page 90:
A BHIDHARMA invoked only as a suppl
- Page 94:
A BHIDHARMAKOŚABHA S YA tic techni
- Page 98:
A BORTION the focus of numerous ARH
- Page 102:
A GAMA/NIKA YA schools whose litera
- Page 106:
A LCHI beings in action, the Ajanta
- Page 110:
A MULETS AND T ALISMANS generally l
- Page 114:
A NANDA T EMPLE chose A nanda to se
- Page 118:
A NA TMAN/A TMAN (NO -SELF/SELF) ob
- Page 122:
A NCESTORS miniature furniture and
- Page 126:
A NITYA ( IMPERMANENCE) transfer, g
- Page 130:
A POCRYPHA eled after canonical nar
- Page 134:
A POCRYPHA ously be inherently enli
- Page 138:
A RHAT nonreturning (anagami marga)
- Page 142:
A RYADEVA or as distinctly exotic,
- Page 146:
A SCETIC P RACTICES aya 4:88) state
- Page 150:
A TISHA Bibliography Barua, B. M. A
- Page 154:
A VADA NA ters. The Avadanaśataka
- Page 158:
A YUTTHAYA (function) in analyzing
- Page 162:
B BA MIYA N Located 240 miles north
- Page 166:
B IANXIANG (TRANSFORMATION T ABLEAU
- Page 170:
B IOGRAPHY BIOGRAPHY Many religious
- Page 174:
B KA’ BRGYUD (KAGYU) the Buddha
- Page 178:
B ODH G AYA 2. The Stag lung Bka’
- Page 182:
B ODHI (AWAKENING) scholarship to r
- Page 186:
B ODHICARYA VATA RA awakening (dunw
- Page 190:
B ODHICITTA (THOUGHT OF A WAKENING)
- Page 194:
B ODHIDHARMA BODHIDHARMA Within the
- Page 198:
B ODHISATTVA( S ) 10. caramabhavika
- Page 202:
B ODHISATTVA I MAGES Early represen
- Page 206:
B ODY, PERSPECTIVES ON THE serves t
- Page 210:
B ODY, PERSPECTIVES ON THE body has
- Page 214:
B ON lde btsan (pronounced Trisong
- Page 218:
B SAM YAS D EBATE the first seven T
- Page 222:
B UDDHA( S ) say for certain is tha
- Page 226:
B UDDHA( S ) have originated at the
- Page 230:
B UDDHAGHOSA BUDDHACARITA The Buddh
- Page 234:
B UDDHAHOOD AND B UDDHA B ODIES rep
- Page 238:
B UDDHA I MAGES terms such as sahaj
- Page 242:
B UDDHA I MAGES the Buddha as a hum
- Page 246:
B UDDHA, LIFE OF THE MU LASARVA STI
- Page 250:
B UDDHA, LIFE OF THE and was near d
- Page 254:
B UDDHA, LIFE OF THE by the next bu
- Page 258:
B UDDHA, LIFE OF THE, IN A RT A rep
- Page 262:
B UDDHA, LIFE OF THE, IN A RT Buddh
- Page 266:
B UDDHAVACANA (WORD OF THE B UDDHA)
- Page 270:
B UDDHIST S TUDIES temporary Buddhi
- Page 274:
B UDDHIST S TUDIES both at indigeno
- Page 278:
B UDDHIST S TUDIES The CHAN SCHOOL
- Page 282:
B URMESE, BUDDHIST L ITERATURE IN L
- Page 286:
B U STON (BU TÖN) Lu se lu phrac v
- Page 290:
C CAMBODIA Cambodia in the twenty-f
- Page 294:
C AMBODIA A view of Angkor Wat, the
- Page 298:
C AMBODIA traditionalists within th
- Page 302:
C ANON CANDRAKIRTI Candrakrti (ca.
- Page 306:
C ANON tirety is that of the Therav
- Page 310:
C ANON A Tibetan book, printed from
- Page 314:
C AVE S ANCTUARIES sanbao ji. Thus,
- Page 318:
C AVE S ANCTUARIES The late-seventh
- Page 322:
C ENTRAL A SIA Kaniska) to Buddhism
- Page 326:
C ENTRAL A SIA, BUDDHIST A RT IN fo
- Page 330:
C HAN A RT paintings or in sculptur
- Page 334:
C HAN A RT torial counterpart to th
- Page 338:
C HAN A RT activity such as archery
- Page 342:
C HAN S CHOOL all-at-once enlighten
- Page 346:
C HAN S CHOOL Concentration on wu w
- Page 350:
C HAN S CHOOL subordinate component
- Page 354:
C HANTING AND L ITURGY Faure, Berna
- Page 358:
C HINA Bells, gongs, drums, horns,
- Page 362:
C HINA teachings were drawn to Budd
- Page 366:
C HINA ten display a tendency to re
- Page 370:
C HINA, BUDDHIST A RT IN Daoism wer
- Page 374:
C HINA, BUDDHIST A RT IN Xiangyang
- Page 378:
C HINA, BUDDHIST A RT IN stone imag
- Page 382:
C HINA, BUDDHIST A RT IN appeared d
- Page 386:
C HINA, BUDDHIST A RT IN Guanyin fr
- Page 390:
C HINESE, BUDDHIST I NFLUENCES ON V
- Page 394:
C HINUL mately be traced back to th
- Page 398:
C HRISTIANITY AND B UDDHISM influen
- Page 402:
C LERICAL M ARRIAGE IN J APAN out o
- Page 406:
C OLONIALISM AND B UDDHISM rently l
- Page 410: C OLONIALISM AND B UDDHISM Japan (S
- Page 414: C OMMENTARIAL L ITERATURE chong’s
- Page 418: C OMMUNISM AND B UDDHISM tion, the
- Page 422: C OMMUNISM AND B UDDHISM A Chinese
- Page 426: C ONFUCIANISM AND B UDDHISM poetry
- Page 430: C ONSCIOUSNESS, THEORIES OF Bibliog
- Page 434: C ONSCIOUSNESS, THEORIES OF persona
- Page 438: C ONSECRATION how disappointed he w
- Page 442: C ONSECRATION enables a representat
- Page 446: C OSMOLOGY Zürcher, Erik. The Budd
- Page 450: C OSMOLOGY Cycles of time The tempo
- Page 454: C OUNCILS, BUDDHIST But this raises
- Page 458: C RITICAL B UDDHISM (HIHAN B UKKYO)
- Page 464: D A KINI Kraft, Kenneth L. Eloquent
- Page 468: D ALAI L AMA replacing the post of
- Page 472: D A NA ( GIVING) Bibliography Bell,
- Page 476: D AOISM AND B UDDHISM new understan
- Page 480: D AOISM AND B UDDHISM occurring ben
- Page 484: D AOXUAN advocated a gradual path o
- Page 488: D EATH identity continues is a key
- Page 492: D EATH and his enlightened follower
- Page 496: D EATH prominent role in sanctifyin
- Page 500: D ECLINE OF THE D HARMA across Cult
- Page 504: D ECLINE OF THE D HARMA employed in
- Page 508: D EVADATTA Attempts to understand a
- Page 512:
D HAMMAPADA reincarnation, Dge ‘d
- Page 516:
D HARMA AND D HARMAS religious beli
- Page 520:
D HARMA AND D HARMAS contains the v
- Page 524:
D HARMA AND D HARMAS 3. Volition (c
- Page 528:
D HARMADHA TU delineating the numbe
- Page 532:
D HYA NA ( TRANCE STATE) Buddhism i
- Page 536:
D IET A scroll printed in 868 C.E.,
- Page 540:
D IGNA GA DIGNA GA An Indian propon
- Page 544:
D ISCIPLES OF THE B UDDHA out for B
- Page 548:
D IVINITIES continues to cause trou
- Page 552:
D O KYO Monastery on Mount Tiantong
- Page 556:
D REAMS creates such tremendous pre
- Page 560:
D UNHUANG Holding on to each of the
- Page 564:
This page intentionally left blank
- Page 568:
E CONOMICS variety is difference, a
- Page 572:
E CONOMICS them more visible. This
- Page 576:
E IGHTFOLD P ATH misunderstood or w
- Page 580:
E NTERTAINMENT AND P ERFORMANCE the
- Page 584:
E SOTERIC A RT, EAST A SIA storytel
- Page 588:
E SOTERIC A RT, EAST A SIA esoteric
- Page 592:
E SOTERIC A RT, EAST A SIA found a
- Page 596:
E SOTERIC A RT, SOUTH AND S OUTHEAS
- Page 600:
E SOTERIC A RT, SOUTH AND S OUTHEAS
- Page 604:
E THICS separate distinct paths—a
- Page 608:
E THICS Shengyan, and the Taiwanese
- Page 612:
E UROPE “dharma years,” that is
- Page 616:
E UROPE TABLE 1 Estimated Buddhists
- Page 620:
E VIL Mara, the Evil One, attacks t
- Page 624:
E XOTERIC-ESOTERIC (KENMITSU) BUDDH
- Page 628:
E XOTERIC-ESOTERIC (KENMITSU) BUDDH
- Page 632:
This page intentionally left blank
- Page 636:
F AITH adhimutti or adhimokkha). Th
- Page 640:
F AMILY, BUDDHISM AND THE inside a
- Page 644:
F ASTING sometime during the middle
- Page 648:
F AZANG rebutted those attacks in h
- Page 652:
F ESTIVALS AND C ALENDRICAL R ITUAL
- Page 656:
F ILIALITY relationships. In Japan,
- Page 660:
F OLK R ELIGION, CHINA Schopen, Gre
- Page 664:
F OLK R ELIGION, JAPAN divination,
- Page 668:
F OLK R ELIGION, SOUTHEAST A SIA th
- Page 672:
F OUR N OBLE T RUTHS seek his own e
- Page 676:
F OUR N OBLE T RUTHS fourteenth-cen
- Page 680:
G A NDHA RI , BUDDHIST L ITERATURE
- Page 684:
G ELUK his hands touched the sun an
- Page 688:
G ENDER positions in the cosmos tha
- Page 692:
G ENDER Perhaps the most striking a
- Page 696:
G HOST F ESTIVAL Japanese Americans
- Page 700:
G UANYIN police that world, which e
- Page 704:
This page intentionally left blank
- Page 708:
H AN Y ONGUN modern Rinzai lineages
- Page 712:
H ELLS it is better to aspire to be
- Page 716:
H ELLS, IMAGES OF Matsunaga, Daigan
- Page 720:
H ERMENEUTICS Boiling Cauldron Hell
- Page 724:
H IMALAYAS, BUDDHIST A RT IN HIMALA
- Page 728:
H IMALAYAS, BUDDHIST A RT IN scroll
- Page 732:
H IMALAYAS, BUDDHIST A RT IN Centra
- Page 736:
H I NAYA NA Bernier, Ronald M. The
- Page 740:
H INDUISM AND B UDDHISM The Hindu d
- Page 744:
H ISTORY nun. Early and late Buddhi
- Page 748:
H ISTORY crisis where traditional a
- Page 752:
H O NEN McRae, John. “Encounter D
- Page 756:
H UAYAN A RT developed. Most popula
- Page 760:
H UAYAN JING is especially evident
- Page 764:
H UAYAN S CHOOL the scripture’s t
- Page 768:
H UAYAN S CHOOL monumental commenta
- Page 772:
H UAYAN S CHOOL major doctrines of
- Page 776:
H UIYUAN center of Hongren (601-674
- Page 780:
H YUJŎNG Doctrine), and Simbŏp yo
- Page 784:
I MPERMANENCE and may have fathered
- Page 788:
I NDIA monks became increasingly di
- Page 792:
I NDIA increased the number of nika
- Page 796:
I NDIA Tibetans light butter lamps
- Page 800:
I NDIA, BUDDHIST A RT IN Masefield,
- Page 804:
I NDIA, BUDDHIST A RT IN Pillars an
- Page 808:
I NDIA, BUDDHIST A RT IN Buddha Pre
- Page 812:
I NDIA, NORTHWEST the thirteenth ce
- Page 816:
I NDIA, NORTHWEST Central Asia in t
- Page 820:
I NDONESIA AND THE M ALAY P ENINSUL
- Page 824:
I NDONESIA, BUDDHIST A RT IN center
- Page 828:
I NDRA inscriptions describing the
- Page 832:
I NITIATION gods to hold the ceremo
- Page 836:
I NTERMEDIATE S TATES In this monum
- Page 840:
I PPEN C HISHIN Cuevas, Bryan J.
- Page 844:
I SLAM AND B UDDHISM Bibliography B
- Page 848:
J APAN to one medieval writer of th
- Page 852:
J APAN Still, whether or not they c
- Page 856:
J APAN Throughout the eighth centur
- Page 860:
J APAN The famous Zen garden at the
- Page 864:
J APAN, BUDDHIST A RT IN Important
- Page 868:
J APAN, BUDDHIST A RT IN This statu
- Page 872:
J APANESE, BUDDHIST I NFLUENCES ON
- Page 876:
J APANESE R OYAL F AMILY AND B UDDH
- Page 880:
J A TAKA (1053-1129) established ma
- Page 884:
J A TAKAMA LA individual jatakas ar
- Page 888:
J IUN O NKO JIUN ONKO Jiun Onko (Ji
- Page 892:
J UEFAN (HUIHONG) Groves [of Chan])
- Page 896:
K A LACAKRA Kailaśa (Mount Kailash
- Page 900:
K A LACAKRA name of Islam, Sultan M
- Page 904:
K AMAKURA B UDDHISM, JAPAN those pr
- Page 908:
K AMAKURA B UDDHISM, JAPAN practice
- Page 912:
K ARMA ( ACTION) The surviving sour
- Page 916:
K ARMA PA The seventeenth Karma pa,
- Page 920:
K ARUN A (COMPASSION) compassion is
- Page 924:
K HMER, BUDDHIST L ITERATURE IN “
- Page 928:
K INGSHIP Muller, A. Charles. The S
- Page 932:
K O AN (seminal heart) traditions h
- Page 936:
K O AN a Song-dynasty Chan school t
- Page 940:
K OREA Buddhist themes, compiled du
- Page 944:
K OREA found his hermeneutical key
- Page 948:
K OREA Lanterns on the river during
- Page 952:
K OREA, BUDDHIST A RT IN Buddhist m
- Page 956:
K OREA, BUDDHIST A RT IN green, and
- Page 960:
K OREAN, BUDDHIST I NFLUENCES ON V
- Page 964:
K UMA RAJI VA See also: Exoteric-Es
- Page 968:
This page intentionally left blank
- Page 972:
L AITY Laypersons dip lotus flowers
- Page 976:
L AITY to reciting Amitabha’s nam
- Page 980:
L ALITAVISTARA LALITAVISTARA The La
- Page 984:
L ANGUAGES Two important claims abo
- Page 988:
L ANGUAGES Central Asia. A most int
- Page 992:
L A ṄKA VATA RA- SU TRA Hinüber,
- Page 996:
L AOS After almost a century of war
- Page 1000:
L AW AND B UDDHISM in Sri Lanka, Bu
- Page 1004:
L INEAGE a concrete meaning as clan
- Page 1008:
L INEAGE with similar aims, to legi
- Page 1012:
L OCAL D IVINITIES AND B UDDHISM so
- Page 1016:
L OCAL D IVINITIES AND B UDDHISM de
- Page 1020:
L OGIC many such thinkers were engr
- Page 1024:
L OTUS S U TRA (SADDHARMAPUN D ARI
- Page 1028:
L OTUS S U TRA (SADDHARMAPUN D ARI
- Page 1032:
L OTUS S U TRA (SADDHARMAPUN D ARI
- Page 1036:
This page intentionally left blank
- Page 1040:
EDITORIAL BOARD EDITOR IN CHIEF Rob
- Page 1044:
Encyclopedia of Buddhism Robert E.
- Page 1048:
M ADHYAMAKA S CHOOL into emptiness
- Page 1052:
M ADHYAMAKA S CHOOL support the Mad
- Page 1056:
M ADHYAMAKA S CHOOL Madhyamaka in T
- Page 1060:
M AHA BODHI T EMPLE The tradition o
- Page 1064:
M AHA MUDRA dedicating their merit
- Page 1068:
M AHA SA M GHIKA S CHOOL everything
- Page 1072:
M AHA YA NA MAHA YA NA There are, i
- Page 1076:
M AHA YA NA goal in one form or ano
- Page 1080:
M AHA YA NA Indian forms was partic
- Page 1084:
M AHA YA NA record: If adherents of
- Page 1088:
M AHA YA NA P RECEPTS IN J APAN in
- Page 1092:
M AINSTREAM B UDDHIST S CHOOLS appe
- Page 1096:
M AINSTREAM B UDDHIST S CHOOLS The
- Page 1100:
M AINSTREAM B UDDHIST S CHOOLS for
- Page 1104:
M AN D ALA the more popular AMITABH
- Page 1108:
M AN D ALA Mandala of the Diamond W
- Page 1112:
M ANTRA illustrating these complica
- Page 1116:
M ARTIAL A RTS pass his dharma line
- Page 1120:
M ARTIAL A RTS his feet bears close
- Page 1124:
M A TR CET A considered an invented
- Page 1128:
M EDITATION Zysk, Kenneth G. “Bud
- Page 1132:
M EDITATION A monk meditates at a s
- Page 1136:
M EDITATION anusmrti (recollection)
- Page 1140:
M EDITATION Second, one cannot esca
- Page 1144:
M EDITATION traditions of mental cu
- Page 1148:
M EIJI B UDDHIST R EFORM their will
- Page 1152:
M ERIT AND M ERIT-MAKING MERIT AND
- Page 1156:
M IJIAO (ESOTERIC) SCHOOL joyed in
- Page 1160:
M I LA RAS PA (MILAREPA) MI LA RAS
- Page 1164:
M ILLENARIANISM AND M ILLENARIAN M
- Page 1168:
M IND decades later, the themes of
- Page 1172:
M IRACLES buddha, Śakyamuni was be
- Page 1176:
M IZUKO K UYO See also: Buddhahood
- Page 1180:
M ODERNITY AND B UDDHISM Young monk
- Page 1184:
M OHE ZHIGUAN interstitial groups,
- Page 1188:
M ONASTIC A RCHITECTURE monastic li
- Page 1192:
M ONASTIC A RCHITECTURE The Mogao C
- Page 1196:
M ONASTIC A RCHITECTURE (668-935),
- Page 1200:
M ONASTICISM monastery construction
- Page 1204:
M ONASTICISM Thicksay Monastery, Le
- Page 1208:
M ONASTIC M ILITIAS Relationship be
- Page 1212:
M ONGOLIA dhist practice, thereby t
- Page 1216:
M ONGOLIA The monastery of Erdeni Z
- Page 1220:
M ONKS fasting, sleep deprivation,
- Page 1224:
M OZHAO C HAN (SILENT I LLUMINATION
- Page 1228:
M U DRA AND V ISUAL I MAGERY monk d
- Page 1232:
M U LASARVA STIVA DA is frequently
- Page 1236:
M YANMAR example, AMITABHA (Amida)
- Page 1240:
M YANMAR have formed the core curri
- Page 1244:
M YANMAR, BUDDHIST A RT IN life der
- Page 1248:
M YANMAR, BUDDHIST A RT IN number o
- Page 1252:
N ARA B UDDHISM the final truth. In
- Page 1256:
N ATIONALISM AND B UDDHISM NATIONAL
- Page 1260:
N ATIONALISM AND B UDDHISM governme
- Page 1264:
N EO-CONFUCIANISM the Buddha or kee
- Page 1268:
N EPAL traditions and loyalty of mo
- Page 1272:
N EPAL, BUDDHIST A RT IN Bibliograp
- Page 1276:
N ICHIREN of devotional songs that
- Page 1280:
N ICHIREN S CHOOL A Nichiren priest
- Page 1284:
N ICHIREN S CHOOL (3) The kaidan, o
- Page 1288:
N IRODHA Buswell, Robert E., Jr. Tr
- Page 1292:
N IRVA N A word means not only that
- Page 1296:
N IRVA N A liberation in nirvana. B
- Page 1300:
N O -SELF core nature of each indiv
- Page 1304:
N UNS Nuns of Jamyang Choling Insti
- Page 1308:
N UNS Bibliography Arai, Paula. Wom
- Page 1312:
This page intentionally left blank
- Page 1316:
O RDINATION Verhagen, P. C. “The
- Page 1320:
O RDINATION assembly three times to
- Page 1324:
O RIGINAL E NLIGHTENMENT (HONGAKU)
- Page 1328:
O RIGINAL E NLIGHTENMENT (HONGAKU)
- Page 1332:
O XHERDING P ICTURES final outcome.
- Page 1336:
P ADMASAMBHAVA Padmasambhava, who p
- Page 1340:
P A LI, BUDDHIST L ITERATURE IN tra
- Page 1344:
P A LI, BUDDHIST L ITERATURE IN onl
- Page 1348:
P ARAMA RTHA from prison in Februar
- Page 1352:
P ARISH (DANKA, TERAUKE) SYSTEM IN
- Page 1356:
P ARITTA AND R AKS A T EXTS Bibliog
- Page 1360:
P ATH walked on this same “ancien
- Page 1364:
P ATH of wholesome karmic seeds. Ta
- Page 1368:
P ATIENCE Mahathera Henepola Gunara
- Page 1372:
P ERSECUTIONS traditional Indian dr
- Page 1376:
P ERSECUTIONS to separate the worsh
- Page 1380:
P ERSECUTIONS instituting tighter c
- Page 1384:
P HILOSOPHY understand themselves t
- Page 1388:
P HOENIX H ALL ( AT THE B YO DO IN)
- Page 1392:
P ILGRIMAGE Husband-and-wife pilgri
- Page 1396:
P ILGRIMAGE Tibetan Buddhist pilgri
- Page 1400:
P OETRY AND B UDDHISM McRae, John R
- Page 1404:
P OLITICS AND B UDDHISM of a great
- Page 1408:
P OLITICS AND B UDDHISM Tibetan mon
- Page 1412:
P ORTRAITURE surrounded by smaller
- Page 1416:
P RAJN A (WISDOM) The Potala palac
- Page 1420:
P RAJN A PA RAMITA L ITERATURE tra
- Page 1424:
P RA TIMOKS A Diverse schools of vi
- Page 1428:
P RATYEKABUDDHA Instead, they are d
- Page 1432:
P RAYER supplication). Buddhist pra
- Page 1436:
P RECEPTS From another perspective,
- Page 1440:
P RINTING T ECHNOLOGIES A monk hold
- Page 1444:
P ROVINCIAL T EMPLE S YSTEM (KOKUBU
- Page 1448:
P SYCHOLOGY Thus, generally speakin
- Page 1452:
P SYCHOLOGY properties on the cloth
- Page 1456:
P SYCHOLOGY contemporary reader may
- Page 1460:
P SYCHOLOGY of controlling the body
- Page 1464:
P SYCHOLOGY and explanation, which
- Page 1468:
P SYCHOLOGY Firestone, Robert W.; F
- Page 1472:
P UDGALAVA DA Sharf, Robert H. “B
- Page 1476:
P URE L AND A RT end of a kalpa, fi
- Page 1480:
P URE L AND A RT FIGURE 1 Pure land
- Page 1484:
P URE L AND B UDDHISM Bibliography
- Page 1488:
P URE L AND B UDDHISM jing, therefo
- Page 1492:
P URE L AND B UDDHISM The focus upo
- Page 1496:
P URE L ANDS heavenly glory is the
- Page 1500:
P URE L AND S CHOOLS the pure land,
- Page 1504:
P URE L AND S CHOOLS (538-597) inco
- Page 1508:
This page intentionally left blank
- Page 1512:
R EBIRTH There is an old tradition
- Page 1516:
R EFUGES In Japanese Buddhism, post
- Page 1520:
R ELICS A ND R ELICS C ULTS A monk
- Page 1524:
R ELICS A ND R ELICS C ULTS The Bud
- Page 1528:
R ENNYO 600-664) brought 150 relic
- Page 1532:
R EPENTANCE AND C ONFESSION and har
- Page 1536:
R ITUAL subtle fetters (sam yojana)
- Page 1540:
R ITUAL O BJECTS Bell, Catherine. R
- Page 1544:
R ITUAL O BJECTS Monks rotate praye
- Page 1548:
R NYING MA (NYINGMA) Tibetan histor
- Page 1552:
R OBES AND C LOTHING made up of two
- Page 1556:
R OBES AND C LOTHING patch together
- Page 1560:
This page intentionally left blank
- Page 1564:
S AMGUK YUSA (MEMORABILIA OF THE T
- Page 1568:
S AṄGHA In the Śatavahana period
- Page 1572:
S AṄGHA admission to the order an
- Page 1576:
S ANJIE J IAO (THREE S TAGES S CHOO
- Page 1580:
S ANSKRIT, BUDDHIST L ITERATURE IN
- Page 1584:
S ANSKRIT, BUDDHIST L ITERATURE IN
- Page 1588:
S ARVA STIVA DA AND M U LASARVA STI
- Page 1592:
S A SKYA P AN D ITA (SAKYA P AN D I
- Page 1596:
ŚA STRA Stearns, Cyrus. Luminous L
- Page 1600:
S CRIPTURE as it is a collection of
- Page 1604:
S ELF scriptural study is found amo
- Page 1608:
S ENTIENT B EINGS Sengzhao made mul
- Page 1612:
S EXUALITY distracted by the sight
- Page 1616:
S HINGON B UDDHISM, JAPAN This is e
- Page 1620:
S HINRAN Bibliography Abé, Ryuichi
- Page 1624:
S HINTO (HONJI S UIJAKU) AND B UDDH
- Page 1628:
S HINTO (HONJI S UIJAKU) AND B UDDH
- Page 1632:
S HO TOKU, PRINCE ( TAISHI) have be
- Page 1636:
S HWEDAGON (seated, walking, or oth
- Page 1640:
S ILK R OAD Silk Road 0 50 100 mi.
- Page 1644:
S INHALA, BUDDHIST L ITERATURE IN (
- Page 1648:
S LAVERY SLAVERY The definition of
- Page 1652:
S Ŏ N S CHOOL scarves. The interna
- Page 1656:
S OUTHEAST A SIA, BUDDHIST A RT IN
- Page 1660:
S OUTHEAST A SIA, BUDDHIST A RT IN
- Page 1664:
S PACE, SACRED Gosling, Betty. Sukh
- Page 1668:
S PACE, SACRED (sutra-burial mounds
- Page 1672:
S PACE, SACRED part of Honshu Islan
- Page 1676:
S PACE, SACRED Outer Shrine dedicat
- Page 1680:
S RI L ANKA The Mahavam sa asserts
- Page 1684:
S RI L ANKA A young novice monk bat
- Page 1688:
S RI L ANKA, BUDDHIST A RT IN templ
- Page 1692:
S RI L ANKA, BUDDHIST A RT IN A rec
- Page 1696:
S TU PA be a perfect circle, was in
- Page 1700:
S TU PA Reliefs depicting events fr
- Page 1704:
S UFFERING Hallade, Madeleine, Gand
- Page 1708:
S U TRA Other Mahayanists analyzed
- Page 1712:
S UVARN APRABHA SOTTAMA- SU TRA ill
- Page 1716:
S YNCRETIC S ECTS: THREE T EACHINGS
- Page 1720:
T AIWAN A row of golden Buddha stat
- Page 1724:
T AIWAN A ceremony at Fo Kuang Shan
- Page 1728:
T ANTRA the performance of one’s
- Page 1732:
T ANTRA Connecting the ganglia are
- Page 1736:
T ANTRA initially treated with susp
- Page 1740:
T AOISM Bibliography Abé Ryuichi.
- Page 1744:
T EMPLE Grosnick, William H. “Non
- Page 1748:
T HAILAND Payutto published the fir
- Page 1752:
T HAILAND kings helped settle saṅ
- Page 1756:
T HAILAND A Thai Buddhist lays an o
- Page 1760:
T HERAVA DA Phutathat (Buddhadasa B
- Page 1764:
T HERAVA DA original Pali from Sing
- Page 1768:
T HERAVA DA refuges and precepts to
- Page 1772:
T HERAVA DA A RT AND A RCHITECTURE
- Page 1776:
T HICH N HAT H ANH Images are belie
- Page 1780:
T IANTAI S CHOOL Confronted with th
- Page 1784:
T IANTAI S CHOOL emptiness, which i
- Page 1788:
T IANTAI S CHOOL and finally as its
- Page 1792:
T IBET the relationship between Ind
- Page 1796:
T IBET A statue of Padmasambhava, w
- Page 1800:
T IBET in particular found much to
- Page 1804:
T IBET virtually all monastic insti
- Page 1808:
T IME Cuevas, Bryan J. The Hidden H
- Page 1812:
T ULKA ‘Ol khar chos lung during
- Page 1816:
U NITED S TATES In 670 Ŭisang retu
- Page 1820:
U NITED S TATES Exclusions: 1924-19
- Page 1824:
U NITED S TATES property that would
- Page 1828:
U PAGUPTA Numrich, Paul David. Old
- Page 1832:
U SURY bodhisattva or buddha not on
- Page 1836:
This page intentionally left blank
- Page 1840:
V AJRAYA NA Mahayana is a prelude t
- Page 1844:
V ASUBANDHU associated with the est
- Page 1848:
V IETNAM Monks dry rice at the Bat
- Page 1852:
V IETNAM A monk sounds a bell at a
- Page 1856:
V IJN A NA Books Vernacular Buddhi
- Page 1860:
V INAYA of the type that characteri
- Page 1864:
V INAYA an ordained bhiksu (or bhik
- Page 1868:
V IPAŚYIN in Burma (Myanmar). Afte
- Page 1872:
This page intentionally left blank
- Page 1876:
W AR One episode found in the Pali
- Page 1880:
W AR surroundings, while still basi
- Page 1884:
W ISDOM Their main role in shaping
- Page 1888:
W OMEN But these normative construc
- Page 1892:
W ŎN B UDDHISM form of birth? How
- Page 1896:
W ŎNHYO With his vast scholarship
- Page 1900:
W ORSHIP Lotus petals strewn on a s
- Page 1904:
This page intentionally left blank
- Page 1908:
X UANZANG lun (Establishing the Exc
- Page 1912:
Y IJING Tiantai. His conception of
- Page 1916:
Y OGA Linji’s teaching. When this
- Page 1920:
Y OGA CA RA S CHOOL founder of the
- Page 1924:
Y OGA CA RA S CHOOL means desiring
- Page 1928:
Y OGA CA RA S CHOOL 1. The “provi
- Page 1932:
Y UN’ GANG China. Thereafter loca
- Page 1936:
Z EN, POPULAR C ONCEPTIONS OF belon
- Page 1940:
Z HAO LUN it is a product of the ti
- Page 1944:
Z HUHONG and so on. His ideas were
- Page 1948:
This page intentionally left blank
- Page 1952:
This page intentionally left blank
- Page 1956:
I NDIA 1891 ANAGA RIKA DHARMAPA LA
- Page 1960:
S OUTHEAST A SIA 1236 MONKS from Ka
- Page 1964:
C HINA 645 XUANZANG (ca. 600-664) r
- Page 1968:
J APAN AND K OREA 1010 The Korean k
- Page 1972:
This page intentionally left blank
- Page 1976:
T IBET AND THE H IMALAYAS 1642 Gush
- Page 1980:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 1984:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 1988:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 1992:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 1996:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 2000:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 2004:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 2008:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 2012:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 2016:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 2020:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 2024:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 2028:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 2032:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 2036:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 2040:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 2044:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 2048:
I NDEX VOLUME 1, PP. 1-478: VOLUME
- Page 2052:
LEFT: The bodhisattva Samantabhadra
- Page 2056:
TOP: The recumbent Buddha entering
- Page 2060:
A carved panel depicting an unident
- Page 2064:
TOP: Illustration from the Amitabha
- Page 2068:
TOP: A Buddhist monastery in the mo
- Page 2072:
TOP: The Ratnaku dapariprccha (Ratn
- Page 2076:
The horrific celestial buddha Śam
- Page 2080:
TOP: Nichiren (1222-1282), founder
Inappropriate
Loading...
Inappropriate
You have already flagged this document.
Thank you, for helping us keep this platform clean.
The editors will have a look at it as soon as possible.
Mail this publication
Loading...
Embed
Loading...
Delete template?
Are you sure you want to delete your template?
DOWNLOAD ePAPER
This ePaper is currently not available for download.
You can find similar magazines on this topic below under ‘Recommendations’.