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HISTORY OF CHRISTIANITY IN INDIA : M. M. NINAN The lower nature gods and their worship were replaced with the concept of Nirguna Brahman and Saguna Brahman. Nirguna Brahman is the ultimate God who cannot be comprehended, who resides in the darkness, cannot be seen or known. This God revealed himself as Saguna Brahman, who can be comprehended, seen, heard and touched and is a person, not just a force of nature. He is a person with a purpose and so created the cosmos. The concept of Trinity and the concept of Om – the Logos as the creative force of universe became part of the later Upanishadic theology. Kovils with tripartite separations of Outer Court, Inner Court and the Holies came to be prevalent. It took only two to three generations after the advent of Thomas for these to appear all over India. All these were alien concepts to Indian soil. There can be no doubt that these are the results of efforts of Thomas. 34
HISTORY OF CHRISTIANITY IN INDIA : M. M. NINAN Dr. M. Deivanayagam and Dr. Devakala in their studies on “Hinduism – Dravidian Religion” - The Revival Movement of Dravidian Religion (32) mentions five new doctrines that appeared all of a sudden in the Indian religious scenario in the first century: • “Doctrine of Avatar - God becoming a man in order to redeem human beings. (Unborn Prime God was born in order to give us eternal pleasure) • Trinity or Triune doctrine - God in triune stage - Appan, Ammai, Makan (Saivism); Siva, Vishnu, Brahma (Vaishnavism) • Doctrine of fulfillment of sacrifice - The offering of sacrifice has ceased even though there is sacrificial altar in the temple. People do not offer sacrifice while they worship God. • Doctrine of forgiveness of sin - There is forgiveness for the sins of human beings by the grace of God and this doctrine is totally controversial to the saying that ‘the actions of one person would definitely yield its fruits’. • Doctrine of bhakthi - Appreciating the bhakthi which is in ones heart irrespective of one’s appearance, color, culture etc. (Kannappa Nayanar) The five doctrines mentioned above are the basic doctrines for the religion of the Tamils or the religion of the Dravidians or for the Hindu religion. These doctrines are the Taproots for Hindu religion (Saivism, Vaishnavism).” These form the back bone of the St.Thomas Christianity or Hindu Sanadhana Dharma, the Indian Catholic Church. Thus just as Roman Catholic Church developed in the cultural context of Greco- Roman culture, Indian Catholic Church was developed in the Indian cultural context just as Thomas expected it to be. Just for the fun of it, if you remove Jesus from the Roman Catholic Church, you will probably be surprised to see the modern Hindu Sanadhana Dharama. Dr. Alexander Harris puts this as follows: (33) “In its section on the history of the Indian Subcontinent, the Encyclopedia Britannica (1982 edition) describes major changes in the religions of India. For instance the Vedic religion underwent changes with the gradual fading out of some of the Vedic deities, and further they state that, "The two major gods were Visnu and Siva, around whom there emerged a monotheistic trend perhaps best expressed in the Bhagavad Gita . . ." "Sacrificial ritual was beginning to be replaced by the practice of bhakti (personal devotion), positing a personal relationship between the individual and the deity" Thus we see a new religion arise based on a monotheistic doctrine, and God who is first called Isa. 35
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"Third Wave of Migration". HISTORY
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After deep reflection had proclaime
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According to the Anal Naga Baptist
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Bible Studies Six Enigmas in the Bi
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Indian Christianity

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