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Indian Christianity

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HISTORY OF CHRISTIANITY IN INDIA : M. M. NINAN<br />

Even today every Hindu confess that Jesus is Lord every day without knowing.<br />

See my commentary on Isavasya Upanishad which was one of the earliest Upanishads written (Obviously after 150<br />

AD being in Sanskrit)<br />

Siva Kovils – Early <strong>Indian</strong> Christian Churches<br />

Those of us who have been collaborating closely with the Bible Translators in Africa know the innuendos<br />

of the translation. There are occasional traps in translation. It can go at a tangent and the concept can<br />

be misconstrued and misinterpreted. All the places associated with Thomas are Saivite Temples.<br />

Those who place “Hinduism” - whatever that means - to have been in existence millions of years has it<br />

that this indicate the destruction of Temples and take over of temple sites by Christians. One such series<br />

is elaborated in “The Myth of Saint Thomas and the Mylapore Shiva Temple” (31). Mylapore Shiva<br />

Temple was most probably one of the Kovils established by Thomas and was probably his seat in the<br />

Southern India. For all probability the Saivite temples were really the original Christian Churches. They<br />

flourished for at least three centuries when Gnostics and Brahmins took over these temples and<br />

converted them to “Hindu” temples.<br />

In the same way it is not difficult to see the distribution of the Jyotirlingas all over India fall on the route of<br />

Thomas and its density more centered around the period Thomas' ministry early in his <strong>Indian</strong> ministry<br />

viz, around Taxila. All along the route of Thomas schools of theologies developed and major teachers<br />

arose from these schools in the years that followed as attempts in revival of original Christian theology.<br />

29

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