Indian Christianity
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HISTORY OF CHRISTIANITY IN INDIA : M. M. NINAN<br />
1. Tongues as the evidence of the Baptism with the Holy Spirit<br />
2. The filling of the Spirit is the sealing of the Bride of Christ.<br />
3. xenoglossic tongues ("missionary tongues") is the tool for the end time revival.<br />
The speaking in tongues has later developed into various phenomena such as, "tongues of fire",<br />
"rushing of a mighty wing", "interpretation of tongues", "jerking, writhing and falling down".<br />
The “Oneness” Pentecostals originated with preachers like Frank Ewart, Glenn Cook, and R.E.<br />
McAlister. These men began baptizing converts “in the name of Jesus only.” and considered the<br />
Trinity concept as a heresy. Oneness theology denies the Trinity and teaches that God is a single<br />
person who was "manifested as Father in creation and as the Father of the Son, in the Son for our<br />
redemption, and as the Holy Spirit in our regeneration."1 Another way of looking at it is that God<br />
revealed himself as Father in the Old Testament, as the Son in Jesus during Christ’s ministry on<br />
earth, and now as the Holy Spirit after Christ’s ascension. In 1916, the Assemblies of God took a<br />
strong doctrinal position on the three persons of God, the Father, Son, and Holy Spirit. As a result a<br />
large group left that church. In 1945 the United Pentecostal Church International was formed. As time<br />
went on, a large number of independent groups came into existence with varying doctrinal stands<br />
and rituals and forms.<br />
Pentecostals use the terms "full gospel" or "foursquare gospel" as a trait of the Church. The term<br />
foursquare refers to the four fundamental beliefs of Pentecostalism:<br />
• Jesus saves according to John 3:16,<br />
• baptizes with the Holy Spirit according to Acts 2:4,<br />
• heals bodily according to James 5:15,<br />
and Jesus is coming again to receive those who are saved according to 1 Thessalonians 4:16–<br />
17.<br />
In Kerala the start of this revival came from the MarThoma Church and the CMS Church. Henry<br />
Backer (Baker Saip) and many of the CMS missionaries gave impetus and leadership for this<br />
movement.<br />
Henry Baker Jr<br />
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