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Biblical Hermeneutics

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PRINCIPLES OF BIBLICAL HERMENETICS ; M. M. NINAN<br />

o Israel spent 70 years in captivity in Babylon (Jeremiah 29:10).<br />

the son of Shaphan standing among them. Each had his censer in his hand, and the<br />

smoke of the cloud of incense went up.<br />

666 - The number of the beast.<br />

o<br />

The number or mark of the beast is the sign of the Antichrist (Revelation<br />

13:15-18).<br />

The Symbolic Principle (Symbology)<br />

"All instruction is either about things or about signs; but things are learned by means of<br />

signs,“(On Christian Doctrine, I:2).<br />

A sign, is “something that shows itself to the senses and something other than itself to the<br />

mind”<br />

(Signum est quod se ipsum sensui et praeter se aliquid animo ostendit) (Augustine De dial.<br />

1975, 86) Augustine of Hippas (354-430 A.D.),<br />

Without Signs nothing is conceivable (Sless, 1986)<br />

...'reality' is always encoded, or rather the only way we can perceive and make sense of<br />

reality is by the codes of our culture. There may be an objective, empiricist reality out there,<br />

but there is no universal, objective way of perceiving and making sense of it. What passes<br />

for reality in any culture is the product of the culture's codes, so 'reality' is always already<br />

encoded, it is never 'raw'. Fiske (1987 )<br />

Incarnation was nothing but the encoding of the divine into human realm so that we may be<br />

able to understand what is otherwise not directly knowable. God is in our realm and beyond<br />

and above all our dimensions. We can make some sense out of it only when God can be<br />

understood by us in our world. This is what incarnation did. “The Word became flesh and<br />

tabernacled among us”<br />

Symbol, n. from French. symbole; Latin. symbolum; Greek. symbolon,a token, pledge, a sign<br />

by which one infers a thing, from symballein, to throw together, compare; syn., together,<br />

and ballein, to throw.<br />

"Symbols are only the vehiclesof communication;they must not be mistaken for the final<br />

term, the tenor, of their reference.” (Joseph Campbell)<br />

90

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