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Biblical Hermeneutics

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The Threefold Principle:<br />

PRINCIPLES OF BIBLICAL HERMENETICS ; M. M. NINAN<br />

"The word of God sets forth the truths of salvation in a three-fold way:<br />

past - justification;<br />

present - sanctification/transformation;<br />

future - glorification/consummation."<br />

The Synthetic Principle<br />

This principle insists that we should interpret Scripture in light of other Scripture. It was<br />

essentially the dictum of the Reformers "Scriptura Intra Pratatum" - Scripture is it's own<br />

interpreter. It is always safe to check whether the rest of the biblical position supports the<br />

particular statement. We do consider God's inherent cohesiveness in the revelation and<br />

character which demands this proposition.<br />

Example<br />

In the narration of the selling of Joseph by his brothers we have two groups to whom Joseph<br />

was sold in Genesis 37:25-29; and 39:1, The two groups to whom Joseph was "sold" is<br />

given as "Ishmaelites" and "Midianites."<br />

Frpm the Higher Critic stand point these refer to two traditions one of "J" and the other of<br />

"E". "According to J.," he was sold to the "Ishmaelites," and "according to E.," "The<br />

Midianites sold Joseph into Egypt to Potiphar." This apparent conflict between J and E<br />

traditons is actually resolves refering to Judges 8:24, where we are told that the Midianites<br />

whom Gideon defeated were Ishmaelites. Thus Ishmaelites were simply a subtribal group of<br />

Midianites which solves the problem.<br />

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