Biblical Hermeneutics
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PRINCIPLES OF BIBLICAL HERMENETICS ; M. M. NINAN<br />
13 RULES OF RABBI ISHMAEL<br />
Rabbi Ishmael or Ishmael ben Elisha (90-135 CE, Hebrew: ישמעאל (רבי was a Tanna of the 1st<br />
and 2nd centuries (third tannaitic generation). A Tanna (plural, Tannaim) is a rabbinic sage<br />
whose views are recorded in the Mishnah. Ismael son of Elisha was a young boy during the<br />
destruction of the Temple. He was redeemed from captivity by Rabbi Neḥunya ben ha-Ḳanah,<br />
who Mesecheth Shabbat lists as his teacher. He was a close colleague of Rabbi Joshua. He is<br />
likely the grandson of the high priest of the same name.<br />
Rabbi Ishmael came from a very distinguished family of High Priests, and he, too, had the<br />
title "Kohen Godol." As a boy, he was taken to Rome as a captive. The great Sage Rabbi<br />
Joshua ben Chanania came to Rome, probably as a messenger of the Jews in the Holy Land,<br />
to try to appeal before the Roman Emperor for a more lenient policy towards the persecuted<br />
Jews in the Holy Land. He learned that a Jewish boy was held captive in that city. He passed<br />
by the place where the boy was kept prisoner, and called out "Who delivered Jacob for a<br />
spoil, and Israel to the robbers?" quoting a passage from the Prophet Isaiah (42:24). And the<br />
boy's voice came back in reply, "Did not G-d, He against Whom we have sinned?" quoting the<br />
words of the prophet from the second part of the same verse. Rabbi Joshua decided to spare<br />
no effort to ransom that boy, saying, "I am sure that boy will grow up to be one of our great<br />
Sages." Indeed, for a large sum of money Rabbi Joshua succeeded in ransoming the young<br />
boy, whom he took home with him, fed him and clothed him, and taught him the Torah every<br />
day. Before long, Rabbi Ishmael became well-known as a distinguished scholar of the Torah.<br />
Rabbi Joshua himself now considered him as his colleague, and called him "My brother<br />
Ishmael."<br />
Rabbi Ishmael ben Elisha, who lived some fifty years after the Destruction of the Second Beth<br />
Hamikdosh. He lived at the time of Rabbi Akiva, and like him, he was one of the Ten Martyrs<br />
who were cruelly put to death by the Roman governor.<br />
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