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Biblical Hermeneutics

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PRINCIPLES OF BIBLICAL HERMENETICS ; M. M. NINAN<br />

Binyan ab mikathub echad and Binyab ab mishene kethubim are especially useful in<br />

identifying biblical principles and applying them to real life situations. In this way Scripture is<br />

recontextualized so that it remains relevant for all generations.<br />

5. Kelal uferat (The general and the particular)<br />

A general principle may be restricted by a particularization of it in another verse – or,<br />

conversely, a particular rule may be extended into a general principle.<br />

A Tenach example: Genesis 1:27 makes the general statement that God created man.<br />

Genesis 2:7, 21 particularizes this by giving the details of the creation of Adam and Chava<br />

(Eve). Other examples would be verses detailing with how to perform sacrifices or how to<br />

keep the feasts.<br />

In the Gospels, the principle of divorce being allowed for "uncleanliness," is particularized to<br />

mean for sexual immorality only.<br />

Jesus restricts the principle of resting on the Sabbath so that it does not prevent showing<br />

mercy by noting that David was allowed to eat the Bread of the Presence and that the priests<br />

continue their ministry of intercession for Israel even on the Sabbath (Mat. 12:1-7).<br />

For an example of the latter, Yeshua expanded love for one’s neighbor to include even one’s<br />

enemies in numerous instances, including the Sermon on the Mount and the Parable of the<br />

Good Samaritan.<br />

6. Kayotze bo mimekom akhar (Analogy made from another passage)<br />

Two passages may seem to conflict until compared with a third, which has points of general<br />

though not necessarily verbal similarity.<br />

Tenach examples:<br />

• Leviticus 1:1 "out of the tent of meeting" and Exodus 25:22 "from above the ark of<br />

the covenant between the chrubim" seem to disagree until we examine Num. 7:89 where we<br />

learn that Moses entered the tent of meeting to hear YHWH speaking from between the<br />

cherubim.<br />

• 1 Chronicles 27:1 explained the numerical disagreement between 2 Samuel 24:9 and<br />

1 Chronicles 21:5.<br />

• Exodus 19:20 "YHWH came down upon Mount Sinai" seems to disagree with<br />

Deuteronomy 4:36, "Out of Heaven He let you hear His voice." Exodus 20:19 (20:22 in some<br />

editions) reconciles the two by telling us that God brought the heavens down to the mount<br />

and spoke. (m.Sifra 1:7)<br />

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