Biblical Hermeneutics
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1. Kal Vahomer<br />
(Light and heavy)<br />
PRINCIPLES OF BIBLICAL HERMENETICS ; M. M. NINAN<br />
The Kal vahomer rule says that what applies in a less important case will certainly apply in a<br />
more important case. A kal vahomer argument is often, but not always, signaled by a phrase<br />
like "how much more..."<br />
The Rabbinical writers recognize two forms ok kal vahomer:<br />
• kal vahomer meforash - In this form the kal vahomer argument appears explicitly.<br />
Example: And David said to Abishai and all his servants, "See how my son who came<br />
from my own body seeks my life. How much more now may this Benjamite? Let him<br />
alone, and let him curse; for so the LORD has ordered him. (2 Samuel 16:11 NKJV)<br />
(Reverse Negative) If God puts no trust in His saints, And the heavens are not pure in His<br />
sight, 16 How much less man, who is abominable and filthy, Who drinks iniquity like<br />
water! (Job 15:15 NKJV)<br />
Yehoshua uses Qal V'Khomer Miforash in the New Testament (Positive)<br />
"Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn;<br />
and God feeds them. Of how much more value are you than the birds?...” (Luke 12:24 NKJV)<br />
“What man is there among you who has one sheep, and if it falls into a pit on the Sabbath,<br />
will not lay hold of it and lift it out? Of how much more value then is a man than a sheep?<br />
Therefore it is lawful to do good on the Sabbath.” (Matthew 12:11-12)<br />
• kal vahomer satum - In which the kal vahomer argument is only implied.<br />
For example: Behold the righteous shall be recompensed in the earth: much more the wicked<br />
and the sinner. (Proverbs 11:31)<br />
And: If you have run with footmen and they have wearied you, then how can you contend<br />
with horses? (Jerermiah 12:5a)<br />
Other Tenach examples to look at: Deuteronomy 31:27; 1 Samuel 23:3; Jerermiah 12:5b;<br />
Ezekiel 15:5; Esther 9:12<br />
There are several examples of kal vahomer in the New Testament. Y'shua often uses this<br />
form of argument.<br />
For example: If a man receives circumcision on the Sabbath, so that the Law of Moses should<br />
not be broken, are you angry with me because I made a man completely well on the<br />
Sabbath? (Jn. 7:23)<br />
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