Biblical Hermeneutics

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PRINCIPLES OF BIBLICAL HERMENETICS ; M. M. NINAN After the return of Judah from Babylon under Nehemiah, Ezra the priest in the 5 th century added all the later books to the Old Testament canon. At the Pentecost the new Covenant People came out of the all nations. The rules changed not all of a sudden but slowly with time. http://loudcry.org/sda/archives/1966/sermon-on-the-mount-3 You can see the progressive revelation from the Old to the New in the Sermon on the Mount. 141
PRINCIPLES OF BIBLICAL HERMENETICS ; M. M. NINAN When early church communes were destroyed by Ananias ans Saphiras new accomodated steps were taken. Church communities developed, the communion became just symbolic piece of bread and spoonful of wine. Worship methods changed, Church functioning changed. Canon was closed yet revelations came in progressive manner. New Revelations came and it still is coming. The basic tenents of faith are fixed, but we are still knowing God in increasing details and one day we we will behold him face to face. The learning process still continues into the ages to come. While every part of the Bible is holy and inspired and binding to the people to whom it was given, some parts of Scripture no longer apply for those mature Christians who have advanced into spiritual adulthood in Christ. This is the simple teaching of the apostle Paul. This is the simple progessive revelation coupled with accomodative revelation. 142
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INTRODUCTION TO BIBLICAL HERMENEUTI
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PRINCIPLES OF BIBLICAL HERMENETICS
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1. Kal Vahomer (Light and heavy) PR
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Page 96 and 97: PRINCIPLES OF BIBLICAL HERMENETICS
Page 148 and 149: Prof. Madathilparampil Mammen Ninan
Page 150: Life, Legacy and the Theology of Dr
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Biblical Hermeneutics

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