Biblical Hermeneutics
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PRINCIPLES OF BIBLICAL HERMENETICS ; M. M. NINAN<br />
Conversely, a letter may not be used at all. Words were interpreted through the principle of<br />
notarikon even when the words derived from the original did not necessarily correspond to it.<br />
Thus nazuf ("under divine censure") is connected with Nezem Zahav beaF ḥazir ("a ring of<br />
gold in the snout of a pig"; Avot 6:2).<br />
The rabbis made extensive use of the notarikon and the anagram in the interpretation of<br />
dreams (e.g., Ber. 57a), and many analogous usages of them can also be found in Hellenistic<br />
writings of the period (S. Lieberman, see bibl.).<br />
The use of the notarikon was also widespread in medieval homiletical and kabbalistic writings<br />
(e.g., Ba'al ha-Turim by Jacob b. Asher). Through such methods of interpretation many words<br />
in the Bible became notarikonim.<br />
An example of such kabbalistic interpretation is the taking of the word בְּרֵ אשִׁית (bereshit, "in<br />
the beginning") to refer to the cosmogenic order בָּרָ א רָ קִיעַ אֶרֶ ץ שָׁמַיִם יָם תְּהוֹם (Bara Raki'a Ereẓ<br />
Shamayim Yam Tehom; "He created the firmament, the earth, the heavens, the sea, and the<br />
abyss").<br />
Another example is to interpret bereshit to mean בְּרֵ אשִׁית ("created in six primordial days";<br />
Zohar, Gen. Prologue, 3b). According to the Mishnah, Queen *Helena of Adiabene had a<br />
golden tablet made for the Temple on which the portion of the *sotah (see *Ordeal) was<br />
written in an abbreviated notarikon manner (Yoma 3:10; 37b).<br />
GEMETRIA<br />
Gematria or gimatria (Hebrew: גימטריה / gēmaṭriyā) is a traditional Jewish system of<br />
assigning numerical value to a word or phrase, in the belief that words or phrases with<br />
identical numerical values bear some relation to each other, or bear some relation to the<br />
number itself as it may apply to a person's age, the calendar year, or the like<br />
גימטריא<br />
The best-known example of Gematria is the Hebrew word Chai ("life"), which is composed of<br />
two letters which (using the assignments in the Mispar gadol table shown below) add up to<br />
18. This has made 18 a "lucky number" among Jews, and gifts in multiples of 18 are very<br />
common among Jews.<br />
Some identify two forms of gematria: the "revealed" form, which is prevalent in many<br />
hermeneutic methods found throughout Rabbinic literature, and the "mystical" form, a largely<br />
Kabbalistic practice.<br />
Though gematria is most often used to calculate the values of individual words, psukim<br />
(<strong>Biblical</strong> verses), Talmudical aphorisms, sentences from the standard Jewish prayers,<br />
personal, angelic and Godly names, and other religiously significant material, Kabbalists use<br />
them often for arbitrary phrases and, occasionally, for various languages.<br />
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