10.04.2016 Views

Biblical Hermeneutics

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

PRINCIPLES OF BIBLICAL HERMENETICS ; M. M. NINAN<br />

Typology is a method of biblical interpretation whereby an element found in the Old<br />

Testament is seen to prefigure one found in the New Testament. The initial one is called the<br />

type and the fulfillment is designated the antitype. Either type or antitype may be a person,<br />

thing, or event, but often the type is messianic and frequently related to the idea of<br />

salvation.<br />

It differs from the Symbology, Allegory or Parables the it in typology we have a<br />

representation of an actual, historical reference. According to Christian exegesis, biblical<br />

typology deals with the parallels between actual historical persons, events and places in<br />

salvation history and their later, analogous fulfillment. Often NT events and figures are<br />

typologically understood and interpreted according to an OT pattern<br />

Typological interpretation is specifically the interpretation of the Old Testament based on the<br />

fundamental theological unity of the two Testaments whereby we see the New as a<br />

continuation and organic growth out of the Old. God is showing his plans and purposes in<br />

history through history<br />

The word "typology" arise out of various terms in Hebrew.<br />

• The term tupos, meaning “type” is used in Rom. 5:14 where Paul declares that Adam<br />

“is a type (tupos) of Him [Christ] that was to come” (ESV, NET, the word pattern is<br />

used in the NIV).<br />

• The word skia, meaning “shadow,” which is used by Paul in Col. 2:17 to make the<br />

point that the religious festivals of the Mosaic system are “a shadow (skia) of the<br />

things to come” (NIV, ESV, NET). (See also Heb. 10:1.)<br />

• The term hupodeigma, translated “copy,” is used in conjunction with “shadow” in Heb.<br />

8:5 when it states that the priests “serve at a sanctuary that is a copy (hupodeigma)<br />

and shadow of what is in heaven” (NIV, ESV, NET). (See also Heb. 9:23.)<br />

• The word parabole, meaning “symbol,” is used in Heb. 9:9, where certain elements of<br />

the tabernacle are “a symbol (parabole) for the present time” (ESV, NET, the word<br />

illustration is used in the NIV). (See also Heb. 11:19.)<br />

• The word antitupon is translated many different ways: “prefigured,” “symbolizes,”<br />

“representation,” “copy,” or “pattern.” This word denotes that the past item, which is<br />

the type, corresponds to the present or future reality, which fulfills the prophetic<br />

picture this type was looking forward to. This word is used of the sanctuary in Heb.<br />

9:24 and of water baptism in 1 Pet. 3:21.<br />

What are the distinctive features of a type? A type, to be such in reality, must possess three<br />

Typology (or typological symbolism) is a Christian form of biblical interpretation that proceeds<br />

on the assumption that God placed anticipations of Christ in the laws, events, and people of<br />

the Old Testament. Typology, which had enormous influence on medieval Europe,<br />

seventeenth century England, and Victorian Britain, not only provided literature and art with<br />

powerfully imaginative images but also influenced attitudes towards reality and time as well.<br />

118

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!