Biblical Hermeneutics
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PRINCIPLES OF BIBLICAL HERMENETICS ; M. M. NINAN<br />
The Targum Yonathan<br />
Jonathan ben Uzziel was the greatest pupil of Hillel the Elder. Targum Jonathan ben Uzziel<br />
found in the Chumash was not written by Jonathan ben Uzziel according to scholars, who<br />
refer to it instead as Pseudo-Jonathan. He is said to be the authority of the Babylonian<br />
"Megillah", 3a, to have formulated it orally, in accordance with the instructions of Haggai,<br />
Zachariah, and Malachi. According to the Encyclopaedia Judaica internal evidence shows that<br />
it was written sometime between the 7th and 14th centuries ce. For example, Ishmael's<br />
wife's name is translated into Aramaic as Fatima (who was Mohammed's daughter) and<br />
therefore Targum Pseudo-Jonathan must have been written after Mohammed's birth. The<br />
classic Hebrew commentators would turn this argument around, and say that Mohammed's<br />
daughter was named after Ismael's wife. Both sides will agree, however that stylistically that<br />
Jonathan's commentary on the Chumash is very different from the commentary on Neviim.<br />
The Targum Jonathan on Neviim is written in a very terse style, similar to Onkelos on<br />
Chumash, but on the average Targum Jonathan on Chumash is almost twice as wordy.<br />
It seems that Targum Jonathan on Isaiah is the product of at least two generations of<br />
meturgeman activity before and after the Bar Kokhba war (132-135 C.E.), though the more<br />
explicitly messianic statements are more likely to have been written before than after the<br />
war.<br />
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