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Biblical Hermeneutics

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PRINCIPLES OF BIBLICAL HERMENETICS ; M. M. NINAN<br />

The Targum Yonathan<br />

Jonathan ben Uzziel was the greatest pupil of Hillel the Elder. Targum Jonathan ben Uzziel<br />

found in the Chumash was not written by Jonathan ben Uzziel according to scholars, who<br />

refer to it instead as Pseudo-Jonathan. He is said to be the authority of the Babylonian<br />

"Megillah", 3a, to have formulated it orally, in accordance with the instructions of Haggai,<br />

Zachariah, and Malachi. According to the Encyclopaedia Judaica internal evidence shows that<br />

it was written sometime between the 7th and 14th centuries ce. For example, Ishmael's<br />

wife's name is translated into Aramaic as Fatima (who was Mohammed's daughter) and<br />

therefore Targum Pseudo-Jonathan must have been written after Mohammed's birth. The<br />

classic Hebrew commentators would turn this argument around, and say that Mohammed's<br />

daughter was named after Ismael's wife. Both sides will agree, however that stylistically that<br />

Jonathan's commentary on the Chumash is very different from the commentary on Neviim.<br />

The Targum Jonathan on Neviim is written in a very terse style, similar to Onkelos on<br />

Chumash, but on the average Targum Jonathan on Chumash is almost twice as wordy.<br />

It seems that Targum Jonathan on Isaiah is the product of at least two generations of<br />

meturgeman activity before and after the Bar Kokhba war (132-135 C.E.), though the more<br />

explicitly messianic statements are more likely to have been written before than after the<br />

war.<br />

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