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Biblical Hermeneutics

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PRINCIPLES OF BIBLICAL HERMENETICS ; M. M. NINAN<br />

It is mentioned here only to show the weak boundaries between the parables and allegory.<br />

Jesus explains his reason for using this type of parable allegory as follows:<br />

Mark 4:10-12, “And He said to them, ‘To you it has been given to know the mystery of the<br />

kingdom of God; but to those who are outside, all things come in parables, so that<br />

‘Seeing they may see and not perceive,<br />

And hearing they may hear and not understand;<br />

Lest they should turn,<br />

And their sins be forgiven them.’”<br />

St. Augustine in his interpretation of the parable of Good Samaritan gives the one to one<br />

analogy as follows:<br />

o<br />

o<br />

o<br />

o<br />

o<br />

o<br />

o<br />

o<br />

o<br />

o<br />

o<br />

o<br />

o<br />

o<br />

o<br />

o<br />

o<br />

A certain man went down from Jerusalem to Jericho = Adam<br />

Jerusalem = the heavenly city of peace, from which Adam fell<br />

Jericho = the moon, and thereby signifies Adam’s mortality<br />

thieves = the devil and his angels<br />

stripped him = namely, of his immortality<br />

beat him = by persuading him to sin<br />

and left him half-dead = as a man he lives, but he died spiritually, therefore he<br />

is half-dead<br />

The priest and Levite = the priesthood and ministry of the Old Testament<br />

The Samaritan = is said to mean Guardian; therefore Christ himself is meant<br />

bound his wounds = means binding the restraint of sin<br />

oil = comfort of good hope<br />

wine = exhortation to work with a fervent spirit<br />

beast = the flesh of Christ’s incarnation<br />

inn = the church<br />

the morrow = after the Resurrection<br />

two-pence = promise of this life and the life to come<br />

innkeeper = Paul<br />

It is clear that this interpretation carries us far from what is visible and we have no reason to<br />

interpret it in that sense. The problem is since we have no guide line for what stands for<br />

what. The interpretation can be misinterpretaion depending on the imagination of the<br />

interpreter.<br />

Rules for Interpreting Parables<br />

http://www.raystedman.org/leadership/smith/ch8.html<br />

"The values of parabolic teachings seem evident, but we need help in understanding them.<br />

How do we get out of them the truth the Lord intends to teach? Here are some suggestions:<br />

1. Seek to understand the one central truth the parable teaches, as distinguished from the<br />

corollary truths or facts which relate to it.<br />

97

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