Biblical Hermeneutics
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PRINCIPLES OF BIBLICAL HERMENETICS ; M. M. NINAN<br />
It is mentioned here only to show the weak boundaries between the parables and allegory.<br />
Jesus explains his reason for using this type of parable allegory as follows:<br />
Mark 4:10-12, “And He said to them, ‘To you it has been given to know the mystery of the<br />
kingdom of God; but to those who are outside, all things come in parables, so that<br />
‘Seeing they may see and not perceive,<br />
And hearing they may hear and not understand;<br />
Lest they should turn,<br />
And their sins be forgiven them.’”<br />
St. Augustine in his interpretation of the parable of Good Samaritan gives the one to one<br />
analogy as follows:<br />
o<br />
o<br />
o<br />
o<br />
o<br />
o<br />
o<br />
o<br />
o<br />
o<br />
o<br />
o<br />
o<br />
o<br />
o<br />
o<br />
o<br />
A certain man went down from Jerusalem to Jericho = Adam<br />
Jerusalem = the heavenly city of peace, from which Adam fell<br />
Jericho = the moon, and thereby signifies Adam’s mortality<br />
thieves = the devil and his angels<br />
stripped him = namely, of his immortality<br />
beat him = by persuading him to sin<br />
and left him half-dead = as a man he lives, but he died spiritually, therefore he<br />
is half-dead<br />
The priest and Levite = the priesthood and ministry of the Old Testament<br />
The Samaritan = is said to mean Guardian; therefore Christ himself is meant<br />
bound his wounds = means binding the restraint of sin<br />
oil = comfort of good hope<br />
wine = exhortation to work with a fervent spirit<br />
beast = the flesh of Christ’s incarnation<br />
inn = the church<br />
the morrow = after the Resurrection<br />
two-pence = promise of this life and the life to come<br />
innkeeper = Paul<br />
It is clear that this interpretation carries us far from what is visible and we have no reason to<br />
interpret it in that sense. The problem is since we have no guide line for what stands for<br />
what. The interpretation can be misinterpretaion depending on the imagination of the<br />
interpreter.<br />
Rules for Interpreting Parables<br />
http://www.raystedman.org/leadership/smith/ch8.html<br />
"The values of parabolic teachings seem evident, but we need help in understanding them.<br />
How do we get out of them the truth the Lord intends to teach? Here are some suggestions:<br />
1. Seek to understand the one central truth the parable teaches, as distinguished from the<br />
corollary truths or facts which relate to it.<br />
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