551[1]
32 Robert E. Doud name churches after these holy people. Many others have been exceptionally holy without ever having been named as saints. I always enjoy hearing the epistles read in church, especially when St Paul mentions his travelling companions. Today, it was Sosthenes. I often leave church thinking about these associates of St Paul. I am sure Sosthenes is a saint, although he was never canonized. Then, I think of Sylvanus, Timothy, Barnabas, Silas, Onesimus, John Mark and Philemon. If they were partners in the gospel with Paul, it is highly unlikely that they failed to become saints. All Saints’ Day, by Johann König, 1599 I think that the early Church stressed martyrdom too much. Of course, when we had so many martyrs, they would take priority in becoming saints. At some point in church history, however, with fewer martyrs around, monks and nuns started to be canonized. By now, there may be too many canonized religious and too few lay and married saints. We need role models for ordinary people today who are not called to die for their faith but to live it. Making Saints To explore and to understand the idea of sainthood is to seek after the idea of holiness itself. 5 The Church is there to make people holy. To probe the nature of sainthood or holiness is to probe the nature of the Church. Canonized saints are exemplary people who show that the Church has done its job well. Saints show the Church to be the People of God, a pilgrim people, the Communion of Saints and the Body of Christ. The Roman Catholic Church’s process of canonizing saints, while generally taken by Catholics to be inspired by God, may seem to be flawed in 5 Rahner, ‘Holiness, Human’, Theological Dictionary, 207–208: ‘Human holiness is an absolute surrender to the God of eternal life as he is in himself’.
Saints, the Church and Personal Prayer 33 many ways. Maybe the Church makes too many saints. Maybe it takes too long to become a saint. Maybe the Church misses some of the best people when it makes saints. Maybe it is not necessary for saints to have miracles attributed to them in order to be canonized. We should all be looking around for people who are holy and who can be examples of holiness for us as well. Is there someone in my workplace who is not only a better worker but also a better person than I am? Is there someone whose participation in the liturgy and in the work of my parish makes him or her a person to whom I look up? Who are the models of prayer, community service and social justice that I can emulate? These people have characteristics of holiness that I can imitate as I become holier myself. To some extent, saintliness or holiness is in the eye of the beholder. The reason why the universal Church canonizes saints is so that we will look around us and see examples of holiness for us to copy. Thomas Merton, Holiness and Modern Life Thomas Merton (1915–1968) was a Trappist monk whose life story and many writings are well known in the Catholic community, and far beyond it among other monks of other traditions, such as Hinduism and Buddhism, and among people interested in spirituality around the world. Christian monasticism has maintained close contact with the roots of Christian spirituality in the early Church. Merton has become the best known, and perhaps also simply the best, interpreter and purveyor of the early church tradition of prayer and mysticism. He has provided many people in the modern and postmodern world with access to monastic spirituality. I first read Merton’s Seeds of Contemplation as a boy in high school. At college I often carried a copy in my hip pocket, and used to get together with a group of junior seminarians who would read it together after confession on Saturday night. This was in 1961 or 1962, just before the Second Vatican Council; after the Council Merton revised his book as New Seeds of Contemplation. 6 Some of us were also interested in Zen, yoga and the hip poetry of the Beat Generation. Merton’s ironic view of the world and of worldly values resonated well with the budding interior life of the Catholic seminarian of that time. 6 Thomas Merton, New Seeds of Contemplation (New York: New Directions, 1972), 65: ‘The more I become identified with God, the more will I be identified with all the others who are identified with him’.
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- Page 9 and 10: LESSONS FROM THE SPIRIT OF PEDRO AR
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- Page 78 and 79: A place of peace, prayer and beauty
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32 Robert E. Doud<br />
name churches after these holy<br />
people. Many others have been<br />
exceptionally holy without ever<br />
having been named as saints.<br />
I always enjoy hearing the<br />
epistles read in church, especially<br />
when St Paul mentions his<br />
travelling companions. Today, it<br />
was Sosthenes. I often leave<br />
church thinking about these<br />
associates of St Paul. I am sure<br />
Sosthenes is a saint, although<br />
he was never canonized. Then,<br />
I think of Sylvanus, Timothy,<br />
Barnabas, Silas, Onesimus, John<br />
Mark and Philemon. If they were<br />
partners in the gospel with Paul,<br />
it is highly unlikely that they<br />
failed to become saints.<br />
All Saints’ Day, by Johann König, 1599<br />
I think that the early Church<br />
stressed martyrdom too much. Of course, when we had so many martyrs,<br />
they would take priority in becoming saints. At some point in church<br />
history, however, with fewer martyrs around, monks and nuns started to<br />
be canonized. By now, there may be too many canonized religious and<br />
too few lay and married saints. We need role models for ordinary people<br />
today who are not called to die for their faith but to live it.<br />
Making Saints<br />
To explore and to understand the idea of sainthood is to seek after the<br />
idea of holiness itself. 5 The Church is there to make people holy. To probe<br />
the nature of sainthood or holiness is to probe the nature of the Church.<br />
Canonized saints are exemplary people who show that the Church has<br />
done its job well. Saints show the Church to be the People of God, a<br />
pilgrim people, the Communion of Saints and the Body of Christ. The<br />
Roman Catholic Church’s process of canonizing saints, while generally<br />
taken by Catholics to be inspired by God, may seem to be flawed in<br />
5<br />
Rahner, ‘Holiness, Human’, Theological Dictionary, 207–208: ‘Human holiness is an absolute surrender to<br />
the God of eternal life as he is in himself’.