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120 Recent Books<br />

accompanied by a shift towards the quest for the historical Jesus that has<br />

so dominated Christian thought in more recent times, and many Christians<br />

will feel that this latter quest constitutes a more meaningful approach for<br />

them. It is worth pointing out, though, that this book is not necessarily<br />

directed at the mainstream Christian believer. Those who describe themselves<br />

as ‘spiritual but not religious’ will find much that is intriguing and<br />

challenging here—precisely because of the even-handed and sympathetic<br />

way in which various alternative beliefs and therapies are considered.<br />

Speaking personally, I find the author most illuminating in the areas of<br />

music, dance and liturgy, for here one can really appreciate the power of<br />

an analysis that is centred on a cosmic cross, stretching out in six, rather<br />

than four, directions: past and future, above and below, in the dimensions<br />

of the earth itself, and in the network of human societies. The symbolism<br />

of musical tones and ritual movement really does take on a new<br />

significance when seen in this light, and one feels that the author is<br />

correct in characterizing the loss of this cosmic knowledge as a loss of<br />

Wisdom. One tiny, but telling, example of such a loss is the way that the<br />

boy-dancers of the Blessed Sacrament in Seville (the so-called ‘Seises’)<br />

exchanged the angel costumes that they wore in medieval times for the<br />

garb of conquistadors at the start of the seventeenth century. A whole<br />

cosmological, spiritual and even ecological shift is implied in this change.<br />

This is a timely book because, confronted by what many mainstream<br />

Christians might see as an infuriating syncretism in contemporary spiritualities,<br />

Dominic White plunges in with infectious enthusiasm, dismissing nothing<br />

out of hand, but seeking to understand and integrate them within a wider<br />

Christian knowledge. Such enthusiasm bears two fruits in particular: a<br />

more serious consideration of the arts at the centre of Christian life and<br />

worship, and a deeper engagement with what it is really to know Christ.<br />

Ian Coleman<br />

William James and the Transatlantic Conversation: Pragmatism, Pluralism,<br />

and Philosophy of Religion, edited by Martin Halliwell and Joel D. S.<br />

Rasmussen (Oxford: OUP, 2014). 978 0 1996 8751 0, pp.256, £69.00.<br />

William James was the first professor of psychology at Harvard University<br />

and is widely credited with taking an innovative approach to religion—in<br />

particular in his landmark study The Varieties of Religions Experience, which<br />

offered a systematic but non-reductive examination of religious experience.

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