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112 Recent Books both authors, with all of the attached challenges, simplicity, silence and contemplation, offer perspectives which can both introduce the casual reader into the life of Ignatian spirituality and take that reader deep into the fiercely compelling personal nature of the pilgrim path. In Keeping Company with Saint Ignatius, Luke Larson details his journey down the most popular of the pilgrim ways, the Camino Francés, along with his wife, in the autumn of 2010. Larson points out from the beginning that the invitation to take a walk with someone is an invitation to a certain intimacy in conversation. Thinking of his pilgrimage as a walk and conversation with God, Larson provides his reader with various anecdotes from his experience, the better to illustrate various points of Ignatian spirituality. Embracing the concept that Ignatius himself was walking the pilgrim path along with him, Larson treats Ignatius as one of his interlocutors in the prolonged conversation of the pilgrimage. Larson’s book is an enjoyable read, easily accessible, and a wonderful introduction to both the Camino Frances and Ignatian spirituality. He uses his experiences on the Camino and at the Ignatian sites that he visits afterwards, as a sort of contemplation of space and as an attempt to draw close to Ignatius by understanding him through travelling in his homeland and through the experience of pilgrimage. Larson fruitfully uses his own experiences on the Camino to consider what Ignatius might have been thinking or feeling at various points in his life and to invite us into just that type of consideration as well. Where Larson offers us a wonderful introduction to the concepts of pilgrimage and Ignatian spirituality, in Redemption Road Brendan McManus involves us in the drama of the lived reality of that spirituality, particularly in the face of adversity. With unflinching honesty, McManus recounts the times when he felt discouraged along the pilgrim trail, whether because of the physical or the emotional weight of what he was carrying with him. Often enough, his recounting of the daily practice of the Examen carries him forward in gratitude, despite the numerous physical struggles that he encounters and his own experience of processing his brother’s suicide. The great beauty of McManus’saccount of his pilgrimage is not in his struggle, but resides, perhaps, in how he is borne up along the way by his fellow Jesuits, by other pilgrims and by the memory of his brother. It is clear that the struggles he encounters along the way open him up to healing from the loss of his brother, and also deepen his own lived experience of his Ignatian charism, as at each step people open their lives to him to support him as he treks his pilgrim path. Each of these works provide excellent windows to understanding the spirituality of St Ignatius through the experience of pilgrimage—which

Recent Books 113 was, after all, a primary way in which Ignatius himself first understood his own spirituality. Both Larson and McManus invite us into the path of the pilgrim as that of St Ignatius who, in keeping company with others, in listening to God’s voice along the way and in daring to live through the struggles of everyday life, became the person we know him to be today. In that light, the works of McManus and Larson stand as an invitation to walk with them and to understand the spirituality of Ignatius with each step along the well-worn path that leads to Compostela. Michael Rogers SJ Antonio Spadaro, Cybertheology: Thinking Christianity in the Era of the Internet, translated by Maria Way (New York: Fordham UP, 2014). 978 0 8232 5700 3, pp.172, £16.99. Carolyn Reinhart, A Fruit-Bearing Spirituality (Alresford: Circle Books, 2013). 978 1 7809 9441 3, pp.179, £11.99. Ever since the historic and fascinating interview he conducted with Pope Francis in the late summer of 2013, Antonio Spadaro has been a familiar media figure. He is director of La civiltà cattolica, which serves both as the Italian Jesuits’ cultural review, and also as a semi-official organ for the Holy See. His intellectual background is in literature and theology—he is the author, for example, of a work on the theology of Karl Rahner and its implications for our reading of poetry. Cybertheology is a short book, originally published in 2011. Synthesizing Spadaro’s more recent academic work, it explores the new questions raised for Christianity by the transformations in telecommunication that have gathered such pace following the invention of the World Wide Web in the late 1980s. Correctly, Spadaro sees that we are not dealing here simply with a new field of concern for moral or pastoral theology. More is at stake than working out how Christianity can best use Facebook and Twitter as means through which to communicate the message, and how the Internet can be used ‘as an instrument of evangelization’ (viii). The new technology, rather, is transforming the lived reality of Christianity itself. We now live in digital as well as physical space, and our understanding of the Word dwelling among us needs to be adapted accordingly. ‘The technologies are new, not simply because they are different from those that preceded them, but because they profoundly change the very concept of having an experience.’

112 Recent Books<br />

both authors, with all of the attached challenges, simplicity, silence and<br />

contemplation, offer perspectives which can both introduce the casual<br />

reader into the life of Ignatian spirituality and take that reader deep into<br />

the fiercely compelling personal nature of the pilgrim path.<br />

In Keeping Company with Saint Ignatius, Luke Larson details his journey<br />

down the most popular of the pilgrim ways, the Camino Francés, along<br />

with his wife, in the autumn of 2010. Larson points out from the beginning<br />

that the invitation to take a walk with someone is an invitation to a certain<br />

intimacy in conversation. Thinking of his pilgrimage as a walk and<br />

conversation with God, Larson provides his reader with various anecdotes<br />

from his experience, the better to illustrate various points of Ignatian<br />

spirituality. Embracing the concept that Ignatius himself was walking the<br />

pilgrim path along with him, Larson treats Ignatius as one of his<br />

interlocutors in the prolonged conversation of the pilgrimage. Larson’s<br />

book is an enjoyable read, easily accessible, and a wonderful introduction<br />

to both the Camino Frances and Ignatian spirituality. He uses his<br />

experiences on the Camino and at the Ignatian sites that he visits<br />

afterwards, as a sort of contemplation of space and as an attempt to draw<br />

close to Ignatius by understanding him through travelling in his homeland<br />

and through the experience of pilgrimage. Larson fruitfully uses his own<br />

experiences on the Camino to consider what Ignatius might have been<br />

thinking or feeling at various points in his life and to invite us into just that<br />

type of consideration as well.<br />

Where Larson offers us a wonderful introduction to the concepts of<br />

pilgrimage and Ignatian spirituality, in Redemption Road Brendan McManus<br />

involves us in the drama of the lived reality of that spirituality, particularly<br />

in the face of adversity. With unflinching honesty, McManus recounts the<br />

times when he felt discouraged along the pilgrim trail, whether because of<br />

the physical or the emotional weight of what he was carrying with him.<br />

Often enough, his recounting of the daily practice of the Examen carries<br />

him forward in gratitude, despite the numerous physical struggles that he<br />

encounters and his own experience of processing his brother’s suicide. The<br />

great beauty of McManus’saccount of his pilgrimage is not in his struggle,<br />

but resides, perhaps, in how he is borne up along the way by his fellow<br />

Jesuits, by other pilgrims and by the memory of his brother. It is clear that<br />

the struggles he encounters along the way open him up to healing from the<br />

loss of his brother, and also deepen his own lived experience of his Ignatian<br />

charism, as at each step people open their lives to him to support him as he<br />

treks his pilgrim path.<br />

Each of these works provide excellent windows to understanding the<br />

spirituality of St Ignatius through the experience of pilgrimage—which

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