Mahakhandhako, The Great Chapter sections 1-4

The Great Chapter - 90
tā ca loke paṭhamaṁ upāsikā ahesuṁ tevācikā.
and they became the first female lay disciples in the world with the three(-refuge)
formula.
Atha kho āyasmato Yasassa mātā ca pitā ca purāṇadutiyikā ca
Then Yasa’s Mother and Father and former wife
Bhagavantañ-ca āyasmantañ-ca Yasaṁ paṇītena
° having with their own hands served and satisfied
khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā,
the Gracious One and the venerable Yasa with excellent food and drinks, 145
Bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ, ekam-antaṁ nisīdiṁsu.
when the Gracious One had eaten and washed his hand and bowl, sat down on one
side.
Atha kho Bhagavā āyasmato Yasassa Mātarañ-ca Pitarañ-ca purāṇadutiyikañ-ca
Then the Gracious One, after Yasa’s Mother and Father and former wife
Dhammiyā kathāya sandassetvā samādapetvā
o had been instructed, roused, enthused, and cheered
samuttejetvā sampahaṁsetvā, uṭṭhāyāsanā pakkāmi.
with a Dhamma talk, having risen from the seat, went away.
Catuggihisahāyakapabbajjā
15: The Going-Forth of (Yasa’s) Four Householder Friends
Assosuṁ kho āyasmato Yasassa cattāro gihisahāyakā,
o Four of the venerable Yasa’s householder friends,
Bārāṇasiyaṁ seṭṭhānuseṭṭhīnaṁ kulānaṁ puttā,
sons of good families of greater and lesser merchants in Bārāṇasī,
Vimalo Subāhu Puṇṇaji Gavampati:
(named) Vimala, Subāhu, Puṇṇaji and Gavampati 146 heard:
145 Sometimes translated as solid and soft (food) (e.g. Horner). Ajahn Ṭhānissaro (BMC 1)
suggests that bhojanīya = staple food, and khādanīya = non-staple food. I have previously
tried using this and other translations, but the idiomatic thing to say in English is food and
drinks, which although it doesn’t accurately translate the Pāḷi, does get the meaning across.
146 Apart from Gavampati, for whom see Th. 38, this is the only mention of these monks in
the Canon.