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<strong>The</strong> <strong>Great</strong> <strong>Chapter</strong> - 46<br />
Dhammacakkaṁ pavattetuṁ gacchāmi Kāsinaṁ puraṁ,<br />
I go to Kāsī’s city 109 to set the Dhamma-Wheel rolling,<br />
Andhabhūtasmiṁ lokasmiṁ āhañchaṁ Amatadundubhin.”-ti<br />
I will beat the drum of the Deathless in a world that is blind.”<br />
“Yathā kho tvaṁ āvuso paṭijānāsi Arahasi Anantajino!” ti<br />
“It is as if you claim, friend, you are a Worthy One, an Infinite Victor!” 110<br />
“Mādisā ve Jinā honti, ye pattā āsavakkhayaṁ.<br />
“<strong>The</strong>re are surely Victors like me, 111 who have attained the destruction of the<br />
pollutants.<br />
Jitā me pāpakā dhammā, tasmāham-Upakā Jino.” ti<br />
I have been victorious over all wicked things, therefore, Upaka, I am a Victor.”<br />
Evaṁ vutte Upako Ājīvako “Huveyyāvuso” ti vatvāna,<br />
When this was said, the Abstainer Upaka, after saying: “It may be so, friend,” 112<br />
sīsaṁ okampetvā ummaggaṁ gahetvā pakkāmi.<br />
shaking his head, and taking the wrong path, 113 went away.<br />
109 Kāsī is the state of which Bārāṇasī was the capital.<br />
110 This is apparently said incredulously, although the words themselves do not really make it<br />
clear.<br />
111 This sounds odd here after the claims to uniqueness above.<br />
112 <strong>The</strong> form Huveyya is a dialectical form that has been preserved here, which probably<br />
marks it as an authentic remembrance. It is missing from Mahāvastu though.<br />
113 Ummagga is evidently mentioned here in contrast to the Ariyamagga, Noble Path, which is<br />
soon to be introduced.