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I. <strong>The</strong> First Teachings - 23<br />
Nihuhuṅkako nikkasāvo yatatto,<br />
Not grumbling, free from blemish, self-restrained,<br />
Vedantagū vusitabrahmacar i yo,<br />
With perfect understanding, (and) the spiritual life accomplished,<br />
Dhammena so Brahmavādaṁ vadeyya,<br />
Righteously he might speak a word about the Brahman, 41<br />
Yassussadā natthi kuhiñci loke” ti.<br />
For him there is no arrogance 42 anywhere in the world.” 43<br />
Ajapālakathā Niṭṭhitā<br />
<strong>The</strong> Story about the Goatherd’s (Tree) is finished<br />
Mucalindakathā<br />
3: <strong>The</strong> Story about the Mucalinda (Tree) 44<br />
Atha kho Bhagavā sattāhassa accayena,<br />
<strong>The</strong>n with the passing of seven days, the Gracious One, 45<br />
tamhā samādhimhā vuṭṭhahitvā,<br />
after arising from that concentration,<br />
Ajapālanigrodhamūlā yena Mucalindo tenupasaṅkami,<br />
approached the Mucalinda (tree) from the root of the Goatherd’s Banyan (tree),<br />
upasaṅkamitvā Mucalindamūle<br />
o and after approaching the root of the Mucalinda (tree) 46<br />
41 Comm: “brāhmaṇo, ahan”-ti etaṁ vādaṁ dhammena vadeyya; he might righteously speak<br />
this word, saying “I am a brāhmaṇa.” This may be the meaning, but it is not what it says, as<br />
Brahma- cannot be equal to brāhmaṇa-.<br />
42 Comm: rāgussado dosussado mohussado mānussado diṭṭhussado ti ime ussadā natthi; there<br />
is no arrogance like the arrogance owing to passion, hatred, delusion, conceit or views.<br />
43 This verse differs somewhat from the parallel verse in Mahāvastu, see Uruvilvā to<br />
Ṛṣipatana elsewhere on this website.<br />
44 This section is parallel to Mucalindasuttaṁ Udāna 2.1.<br />
45 <strong>The</strong> opening to this discourse is dissimilar to the Udāna, but similar to the opening passages<br />
in the first three discourses of the Udāna.<br />
46 Scientific name: Barringtonia acutangula; according to the commentary the Mucalinda tree<br />
was east of the Bodhi tree.