You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
<strong>The</strong> <strong>Great</strong> <strong>Chapter</strong> - 18<br />
taṇhānirodhā upādānanirodho,<br />
from the cessation of craving, the cessation of attachment,<br />
upādānanirodhā bhavanirodho,<br />
from the cessation of attachment, the cessation of continuation,<br />
bhavanirodhā jātinirodho,<br />
from the cessation of continuation, the cessation of birth,<br />
jātinirodhā jarāmaraṇaṁ,<br />
from the cessation of birth, old age, death,<br />
sokaparidevadukkhadomanassupāyāsā nirujjhanti,<br />
grief, lamentation, pain, sorrow, and despair (all) cease,<br />
evam-etassa kevalassa dukkhakkhandhassa nirodho hotī” ti.<br />
and so there is a cessation of this whole mass of suffering.”<br />
Atha kho Bhagavā, etam-atthaṁ viditvā,<br />
<strong>The</strong>n the Gracious One, having understood the significance of it,<br />
tāyaṁ velāyaṁ imaṁ udānaṁ udānesi:<br />
on that occasion uttered this exalted utterance:<br />
“Yadā have pātubhavanti dhammā<br />
“When (the nature of) things becomes really manifest<br />
Ātāpino jhāyato brāhmaṇassa,<br />
To the ardent meditating brāhmaṇa,<br />
Athassa kaṅkhā vapayanti sabbā,<br />
<strong>The</strong>n all his doubts disappear,<br />
Yato khayaṁ paccayānaṁ avedī” ti.<br />
Since the destruction of causes has been understood.” 30<br />
* * *<br />
Atha kho Bhagavā rattiyā pacchimaṁ yāmaṁ,<br />
<strong>The</strong>n the Gracious One, for the last watch of the night, 31<br />
paṭiccasamuppādaṁ anulomapaṭilomaṁ manasākāsi:<br />
applied his mind thoroughly to conditional origination in forward and reverse order:<br />
30 This verse refers to the cessation of suffering.<br />
31 Cf. Udāna 1.3.