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<strong>The</strong> <strong>Great</strong> <strong>Chapter</strong> - 160<br />
Atha kho tesaṁ dvādasanahutānaṁ Māgadhikānaṁ<br />
<strong>The</strong>n this occurred to those twelve myriads<br />
brāhmaṇagahapatikānaṁ etad-ahosi:<br />
of brāhmaṇas and householders from Magadha:<br />
“Uruvelakassapo Mahāsamaṇe brahmacariyaṁ caratī.” ti<br />
“Uruvelakassapa lives the spiritual life under the <strong>Great</strong> Ascetic.”<br />
Atha kho Bhagavā tesaṁ dvādasanahutānaṁ Māgadhikānaṁ<br />
<strong>The</strong>n the Gracious One, knowing with his mind the reflection<br />
brāhmaṇagahapatikānaṁ cetasā cetoparivitakkam-aññāya,<br />
that had arisen in the minds of the Magadhan brāhmaṇas and householders,<br />
anupubbikathaṁ kathesi,<br />
spoke about the gradual teaching to them,<br />
seyyathīdaṁ: dānakathaṁ sīlakathaṁ saggakathaṁ,<br />
that is to say: talk about giving, talk about virtue, talk about heaven,<br />
kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ,<br />
the danger, degradation, and defilement of sensual desires,<br />
nekkhamme ānisaṁsaṁ pakāsesi.<br />
and the advantages of renunciation, (these) he explained.<br />
Yadā te Bhagavā aññāsi kallacitte muducitte,<br />
When the Gracious One knew that they had ready minds, pliable minds,<br />
vinīvaraṇacitte udaggacitte pasannacitte,<br />
open minds, uplifted minds, confident minds,<br />
atha yā Buddhānaṁ sāmukkaṁsikā Dhammadesanā taṁ pakāsesi:<br />
he explained to them the Dhamma teaching the Awakened Ones have discovered<br />
themselves:<br />
Dukkhaṁ Samudayaṁ Nirodhaṁ Maggaṁ.<br />
Suffering, Origination, Cessation, Path. 199<br />
Seyyathā pi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ<br />
Just as it is known that a clean cloth without a stain<br />
sammad-eva rajanaṁ paṭiggaṇheyya,<br />
will take the dye well,<br />
199 <strong>The</strong> Pāḷi texts only give this synopsis, but Mahāvastu records a talk at this point, which is<br />
reproduced elsewhere on this website as <strong>The</strong> Fourth Discourse of the Buddha.