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Mahakhandhako, The Great Chapter sections 1-4

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<strong>The</strong> <strong>Great</strong> <strong>Chapter</strong> - 158<br />

udāhu Uruvelakassapo Mahāsamaṇe brahmacariyaṁ caratī?” ti<br />

or does Uruvelakassapa live the spiritual life under the <strong>Great</strong> Ascetic?”<br />

Atha kho Bhagavā tesaṁ dvādasanahutānaṁ Māgadhikānaṁ<br />

o <strong>The</strong>n the Gracious One, knowing with his mind the reflection<br />

brāhmaṇagahapatikānaṁ cetasā cetoparivitakkam-aññāya,<br />

that had arisen in the minds of the Magadhan brāhmaṇas and householders,<br />

āyasmantaṁ Uruvelakassapaṁ gāthāya ajjhabhāsi:<br />

addressed the venerable Uruvelakassapa with a verse:<br />

“Kim-eva disvā Uruvelavāsī,<br />

“ o Having seen what did you, one of Uruvelā,<br />

Pahāsi aggiṁ kisako vadāno?<br />

Who spoke of austerity, 193 give up the sacrificial fire?<br />

Pucchāmi taṁ Kassapa etam-atthaṁ,<br />

I ask you the reason for this, Kassapa,<br />

Kathaṁ pahīnaṁ tava aggihuttan?”-ti<br />

Why did you give up the fire sacrifice?”<br />

“Rūpe ca sadde ca atho rase ca,<br />

“ o <strong>The</strong> sacrifices speak of forms, sounds,<br />

Kāmitthiyo cābhivadanti yaññā.<br />

And also tastes, sensuality, and women.<br />

‘Etaṁ malan’-ti upadhīsu ñatvā,<br />

Having understood that in the attachments ‘this is a stain’,<br />

Tasmā na yiṭṭhe na hutte arañjin.”-ti<br />

I therefore take no delight in offerings and sacrifices.”<br />

“Ettha ca te mano na ramittha Kassapā,” ti Bhagavā,<br />

“If your mind takes no delight, Kassapa,” said the Gracious One,<br />

“Rūpesu saddesu atho rasesu,<br />

“In forms, sounds and also tastes,<br />

193 <strong>The</strong> commentary offers two explanations of kisako vadāno, either it means Kassapa was<br />

spoken of as austere, or that he recommended austerity. I prefer the latter as that is what is<br />

in need of explanation.

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