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Mahakhandhako, The Great Chapter sections 1-4

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9<br />

Second Section<br />

<strong>The</strong> next section is easier to summarise: it traces the progress the Dispensation made<br />

during the first Rains Retreat, which was spent in the Deer Park after the initial<br />

teachings. First Yasa, a wealthy young man from the capital, meets up with the<br />

Buddha and becomes a monk, and eventually a Worthy One. His Father, 14 Mother<br />

and former Wife all go for refuge to the Three Treasures as lay followers committed<br />

for life. <strong>The</strong>n four of his good friends, and fifty more friends all become monks and<br />

attain full liberation.<br />

At that point there were sixty-one monks and Arahats in the world, and at the end of<br />

the Rains Retreat the Buddha sent them out to the four directions to teach to all who<br />

would listen. <strong>The</strong>y go and start making their own converts and the Buddha eventually<br />

initalises a procedure whereby they can administer ordination themselves, rather than<br />

bringing the aspirant to him personally. <strong>The</strong> curious thing is this: with only one or<br />

two possible exceptions, 15 we never hear of any of these monks again, and not even<br />

one appears to accompany the Buddha when he sets out to return to Uruvelā, where<br />

he had initially attained Awakening.<br />

Before he sets out on that journey the Buddha apparently had one or two encounters<br />

with Māra, who according to the traditions was still pursuing the Buddha for up to<br />

one year after the Awakening. I say one or two purposely, because it is not clear<br />

from the text whether we are dealing with two different visitations, or with two<br />

rescensions of the same encounter. I tend to think the latter, which is strengthened by<br />

there being two rescensions of the next but one story in the text.<br />

We next have the curious story of the Buddha’s encounter with the good group of 30<br />

friends while traveling back to Magadha. Apparently out for a picnic, one of their<br />

number has his belongings stolen by a prostitute he had brought along for the day.<br />

<strong>The</strong> group goes off in search of the miscreant, but come across the Buddha instead<br />

who teaches them Dhamma so effectively that they all attain at least the first stage of<br />

sainthood and request and receive ordination, but once again it appears none of the<br />

group accompanies the Buddha on his further journeying into Magadha.<br />

Third Section<br />

<strong>The</strong> third section for recital finds the Buddha back in Uruvelā, but now somewhat<br />

north of where he had Awakened, in the Ashram of the fire-worshipper Uruvelā<br />

Kassapa, who is living there with his five-hundred disciples. This Kassapa is one of<br />

three brothers who are living in the area engaged in the same practice, with three<br />

hundred and two hundred disciples each.<br />

<strong>The</strong> Buddha asks if he can stay for the night in the firehouse. At first Kassapa<br />

refuses, fearing that a Dragon (Nāga) who is living there would harm him, but<br />

eventually the Buddha persuades Kassapa to let him stay. During the night there is a<br />

fiery contest with the Dragon, which the Buddha wins.<br />

14 He was the first lay-follower to take the threefold refuge.<br />

15 See the discussion about Assaji below.

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