The Buddha-Carita or The Life of Buddha by Ven. Aśvaghoṣa

Buddha-carita, or The Life of Buddha - 70
vyapaviddhavibhūṣaṇasrajo ’nyā vistāgrathanavāsaso visajñāḥ |
animīlitaśuklaniścalākṣyo na virejuḥ śayitā gatāsukalpāḥ || 5.60
60. Others, with their ornaments and garlands thrown off, — unconscious, with their
garments spread out unfastened, — their bright eyes wide open and motionless, — lay
without any beauty as if they were dead.
vivtāsyapuṭā vivddhagātrā prapatadvaktrajalā prakāśaguhyā |
aparā madaghūrṇiteva śiśye na babhāṣe vikta vapuḥ pupoṣa || 5.61
61. Another, with fully-developed limbs, her mouth wide open, her saliva dropping,
and her person exposed, lay as though sprawling in intoxication, — she spoke not, but
bore every limb distorted.
iti sattvakulānurūparūpa vividha sa pramadājanaḥ śayānaḥ |
sarasaḥ sadśa babhāra rūpa pavanāvarjitarugṇapuṣkarasya || 5.62
62. Thus that company of women, lying in different attitudes, according to their
disposition and family, bore the aspect of a lake whose lotuses were bent down and
broken by the wind.
samavekṣya tataśca tāḥ śayānā viktāstā yuvatīradhīraceṣṭāḥ |
guṇavadvapuṣo ’pi valgubhāso npasūnuḥ sa vigarhayā babhūva || 5.63
63. Then having seen these young women thus lying distorted and with uncontrolled
gestures, however excellent their forms and graceful their appearance, — the king’s
son felt moved with scorn.
aśucirviktaśca jīvaloke vanitānāmayamīdśaḥ svabhāvaḥ |
vasanābharaṇaistu vacyamānaḥ puruṣaḥ strīviṣayeṣu rāgameti || 5.64
64. ‘Such is the nature of women, impure and monstrous in the world of living beings;
but deceived by dress and ornaments a man becomes infatuated by a woman’s
attractions.
vimśedyadi yoṣitā manuṣyaḥ prakti svapnavikāramīdśa ca |
dhruvamatra na vardhayetpramāda guṇasakalpahatastu rāgameti || 5.65
65. ‘If a man would but consider the natural state of women and this change produced
in them by sleep, assuredly he would not cherish his folly; but he is smitten from a
right will and so succumbs to passion.’
iti tasya tadatara viditvā niśi niścikramiṣā samudbabhūva |
avagamya manastato ’sya devairbhavanadvāramapāvta babhūva || 5.66
66. Thus to him having recognised that difference there arose a desire to escape in the
night; and then the gods, knowing his purpose, caused the door of the palace to fly
open.