The Buddha-Carita or The Life of Buddha by Ven. Aśvaghoṣa
A Sanskrit and English line by line (interlinear) version of one of the most important and influential biographies of the Buddha (together with extensive annotation). A Sanskrit and English line by line (interlinear) version of one of the most important and influential biographies of the Buddha (together with extensive annotation).
Buddha-carita, or The Life of Buddha - 55 kāma paramiti jñātvā devo ’pi hi puradaraḥ | gautamasya muneḥ patnīmahalyā cakame purā || 4.72 72. ‘Knowing that pleasure was the best of objects, even the god Puradara (Indra) wooed in olden time Ahalyā the wife of the saint Gautama. agastyaḥ prārthayāmāsa somabhāryā ca rohiṇīm | tasmāt tatsadśa lebhe lopāmudrāmiti śrutiḥ || 4.73 73. ‘So too Agastya wooed Rohiṇī, the wife of Soma; and therefore, as Śruti saith, a like thing befell Lopāmudrā. 1 autathyasya ca bhāryāyā mamatāyā mahātapāḥ | mārutyā janayāmāsa bharadvāja vhaspatiḥ || 4.74 74. ‘The great ascetic Vhaspati begot Bharadvāja on Mamatā the daughter of the Maruts, the wife of Autathya. 2 vhaspatermahiṣyā ca juhvatyā juhvatā varaḥ | budha vibudhadharmāṇa janayāmāsa cadramāḥ || 4.75 75. ‘The Moon, the best of offerers, begat Budha of divine nature on the spouse of Vhaspati as she was offering a libation. 3 kālīm caiva purā kanyā jalaprabhavasabhavām | jagāma yamunātīre jātarāgaḥ parāśaraḥ || 4.76 76. ‘So too in old time Parāśara, overpowered by passion on the bank of the Yamunā, lay with the maiden Kālī who was the daughter of the son of the Water (Agni). mātagyāmakṣamālāyā garhitāyā rirasayā | kapijalāda tanaya vasiṣṭho ’janayanmuniḥ || 4.77 77. ‘The sage Vaśiṣṭha through lust begot a son Kapiñjalāda on Akṣamālā a despised low-caste woman. 4 yayātiścaiva rājarṣirvayasyapi vinirgate | viśvācyāpsarasā sārdha reme caitrarathe vane || 4.78 78. ‘And the seer-king Yayāti, even when the vigour of his prime was gone, sported in the Caitraratha forest with the Apsaras Viśvācī. 1 Agastya’s wife. This seems to refer to Lopāmudrā’s words to her husband in Rig-veda I, 179; cf, also Mahābh. III, xcvii. 2 This should be Ututhya (cf. Mahābh. I, civ). Mamatā had Dīrghatamas by her husband and Bharadvāja by Vhaspati. The MSS, read Samatā. 3 She is called Tārā, Vṣṇu Pur. IV, 6. 4 Manu IX, 23.
Buddha-carita, or The Life of Buddha - 56 strīsasarga vināśāta pāḍurjñātvāpi kauravaḥ | mādrīrūpaguṇākṣiptaḥ siṣeve kāmaja sukham || 4.79 79. ‘And the Kaurava king Pāṇḍu, though he knew that intercourse with his wife would end in death, yet overcome by the beauty and good qualities of Mādrī yielded to the pleasures of love. karālajanakaścaiva htvā brāhmaṇakanyakām | avāpa bhraśam apyeva na tu tyajecca manmatham || 4.80 80. ‘And so Karālajanaka, when he carried off the Brāhman’s daughter, incurred loss of caste thereby, but he would not give up his love. evamādyā mahātmāno viṣayān garhitānapi | ratihetorbubhujire prāgeva guṇasahitān || 4.81 81. ‘Great heroes such as these pursued even contemptible desires for the sake of pleasure, how much more so when they are praiseworthy of their kind? tva punarnyāyataḥ prāptān balavān rūpavān yuvā | viṣayānavajānāsi yatra saktamida jagat || 4.82 82. ‘And yet thou, a young man, possessed of strength and beauty, despisest enjoyments which rightly belong to thee, and to which the whole world is devoted.’ iti śrutvā vacastasya ślakṣṇamāgamasahitam | meghastanitanirghoṣaḥ kumāraḥ pratyabhāṣata || 4.83 83. Having heard these specious words of his, well-supported by sacred tradition, the prince made reply, in a voice like the thundering of a cloud: upapannamida vākya sauhārdavyajaka tvayi | atra ca tvānuneṣyāmi yatra mā duṣṭhu manyase || 4.84 84. ‘This speech manifesting affection is well-befitting in thee; but I will convince thee as to where thou wrongly judgest me. nāvajānāmi viṣayāñjāne loka tadātmakam | anitya tu jaganmatvā nātra me ramate manaḥ || 4.85 85. ‘I do not despise worldly objects, I know that all mankind are bound up therein; but remembering that the world is transitory, my mind cannot find pleasure in them. jarā vyādhiśca mtyuśca yadi na syādida trayam | mamāpi hi manojñeṣu viṣayeṣu ratirbhavet || 4.86 86. ‘Old age, disease, and death — if these three things did not exist, I too should find my enjoyment in the objects that please the mind.
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<strong>Buddha</strong>-carita, <strong>or</strong> <strong>The</strong> <strong>Life</strong> <strong>of</strong> <strong>Buddha</strong> - 55<br />
kāma paramiti jñātvā devo ’pi hi puradaraḥ |<br />
gautamasya muneḥ patnīmahalyā cakame purā || 4.72<br />
72. ‘Knowing that pleasure was the best <strong>of</strong> objects, even the god Puradara (Indra)<br />
wooed in olden time Ahalyā the wife <strong>of</strong> the saint Gautama.<br />
agastyaḥ prārthayāmāsa somabhāryā ca rohiṇīm |<br />
tasmāt tatsadśa lebhe lopāmudrāmiti śrutiḥ || 4.73<br />
73. ‘So too Agastya wooed Rohiṇī, the wife <strong>of</strong> Soma; and theref<strong>or</strong>e, as Śruti saith, a<br />
like thing befell Lopāmudrā. 1<br />
autathyasya ca bhāryāyā mamatāyā mahātapāḥ |<br />
mārutyā janayāmāsa bharadvāja vhaspatiḥ || 4.74<br />
74. ‘<strong>The</strong> great ascetic Vhaspati begot Bharadvāja on Mamatā the daughter <strong>of</strong> the<br />
Maruts, the wife <strong>of</strong> Autathya. 2<br />
vhaspatermahiṣyā ca juhvatyā juhvatā varaḥ |<br />
budha vibudhadharmāṇa janayāmāsa cadramāḥ || 4.75<br />
75. ‘<strong>The</strong> Moon, the best <strong>of</strong> <strong>of</strong>ferers, begat Budha <strong>of</strong> divine nature on the spouse <strong>of</strong><br />
Vhaspati as she was <strong>of</strong>fering a libation. 3<br />
kālīm caiva purā kanyā jalaprabhavasabhavām |<br />
jagāma yamunātīre jātarāgaḥ parāśaraḥ || 4.76<br />
76. ‘So too in old time Parāśara, overpowered <strong>by</strong> passion on the bank <strong>of</strong> the Yamunā,<br />
lay with the maiden Kālī who was the daughter <strong>of</strong> the son <strong>of</strong> the Water (Agni).<br />
mātagyāmakṣamālāyā garhitāyā rirasayā |<br />
kapijalāda tanaya vasiṣṭho ’janayanmuniḥ || 4.77<br />
77. ‘<strong>The</strong> sage Vaśiṣṭha through lust begot a son Kapiñjalāda on Akṣamālā a despised<br />
low-caste woman. 4<br />
yayātiścaiva rājarṣirvayasyapi vinirgate |<br />
viśvācyāpsarasā sārdha reme caitrarathe vane || 4.78<br />
78. ‘And the seer-king Yayāti, even when the vigour <strong>of</strong> his prime was gone, sp<strong>or</strong>ted in<br />
the Caitraratha f<strong>or</strong>est with the Apsaras Viśvācī.<br />
1 Agastya’s wife. This seems to refer to Lopāmudrā’s w<strong>or</strong>ds to her husband in Rig-veda I, 179;<br />
cf, also Mahābh. III, xcvii.<br />
2 This should be Ututhya (cf. Mahābh. I, civ). Mamatā had Dīrghatamas <strong>by</strong> her husband and<br />
Bharadvāja <strong>by</strong> Vhaspati. <strong>The</strong> MSS, read Samatā.<br />
3 She is called Tārā, Vṣṇu Pur. IV, 6.<br />
4 Manu IX, 23.