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The Buddha-Carita or The Life of Buddha by Ven. Aśvaghoṣa

A Sanskrit and English line by line (interlinear) version of one of the most important and influential biographies of the Buddha (together with extensive annotation).

A Sanskrit and English line by line (interlinear) version of one of the most important and influential biographies of the Buddha (together with extensive annotation).

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<strong>Buddha</strong>-carita, <strong>or</strong> <strong>The</strong> <strong>Life</strong> <strong>of</strong> <strong>Buddha</strong> - 185<br />

96. Seeing that the w<strong>or</strong>ld was lost in false views and vain eff<strong>or</strong>ts and that its passions<br />

were gross, seeing too that the law <strong>of</strong> salvation was exceeding subtle, he set his mind<br />

on remaining immobile.<br />

97. <strong>The</strong>n remembering his f<strong>or</strong>mer promise, he f<strong>or</strong>med a resolution f<strong>or</strong> the preaching<br />

<strong>of</strong> tranquility. <strong>The</strong>reon he reflected in his mind how there are some persons with great<br />

passion and others with little passion.<br />

98. <strong>The</strong>n when the two chiefs <strong>of</strong> the heavenly dwellings (i.e. Brahma and Indra) knew<br />

that the Sugata’s mind had taken the decision to preach tranquility, they were filled<br />

with a desire f<strong>or</strong> the w<strong>or</strong>ld’s benefit and, shining brightly, approached him.<br />

99. As he sat, his aim accomplished <strong>by</strong> his rejection <strong>of</strong> sin, and the excellent dharma he<br />

had seen as his best companion, they lauded him in all reverence and addressed these<br />

w<strong>or</strong>ds to him f<strong>or</strong> the good <strong>of</strong> the w<strong>or</strong>ld:—<br />

100. “Ah! Does not the w<strong>or</strong>ld deserve such good f<strong>or</strong>tune that your mind should feel<br />

compassion f<strong>or</strong> the creatures? In the w<strong>or</strong>ld there exist beings <strong>of</strong> varied capacity, some<br />

with great passion, some with little passion.<br />

101. O sage, having yourself crossed beyond the ocean <strong>of</strong> existence, rescue the w<strong>or</strong>ld<br />

which is drowning in suffering, and, like a great merchant his wealth, bestow your<br />

excellencies on others also.<br />

102. <strong>The</strong>re are some people here who, knowing what is to their advantage in this<br />

w<strong>or</strong>ld and the hereafter, act only f<strong>or</strong> their own good. But it is hard to find in this<br />

w<strong>or</strong>ld <strong>or</strong> in heaven one who will be active f<strong>or</strong> the good <strong>of</strong> the w<strong>or</strong>ld.”<br />

103. After thus addressing the great seer, they returned to the celestial shere <strong>by</strong> the<br />

way they had come. After the sage also had pondered on that speech, the decision<br />

grew strong in him f<strong>or</strong> the liberation <strong>of</strong> the w<strong>or</strong>ld.<br />

104. At the time f<strong>or</strong> the alms-round the gods <strong>of</strong> the four quarters presented the seer<br />

with begging-bowls; Gautama, accepting the four, turned them into one f<strong>or</strong> the sake <strong>of</strong><br />

the dharma.<br />

105. <strong>The</strong>n at that time two merchants <strong>of</strong> a passing caravan, being instigated thereto <strong>by</strong><br />

a friendly deity, joyfully did obesience to the seer with exalted minds and were the<br />

first to give him alms.<br />

106. <strong>The</strong> sage reflected that Arāḍa and Udraka Rāmaputra were the two who had<br />

minds capable <strong>of</strong> accepting the dharma, but, when he saw that both had gone to<br />

heaven, his thoughts turned to the five mendicants.<br />

107. <strong>The</strong>n, wishing to preach tranquility in <strong>or</strong>der to dispel the darkness <strong>of</strong> ign<strong>or</strong>ance,<br />

as the rising sun the darkness, Gautama proceeded to the blessed city, which was<br />

beloved <strong>of</strong> Bhīmaratha, and whose various f<strong>or</strong>ests are <strong>or</strong>namented <strong>by</strong> the Varāṇasī.

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