The Buddha-Carita or The Life of Buddha by Ven. Aśvaghoṣa

Buddha-carita, or The Life of Buddha - 169
tadbodhimūla samavekṣya kīrṇa hisātmanā mārabalena tena |
dharmātmabhirlokavimokṣakāmairbabhūva hāhāktamatarīkṣam || 13.32
32. When they saw the foot of the Bodhi tree crowded with that host of Māra, intent
on doing harm, — the sky was filled with the cry raised by all the virtuous beings who
desired the world’s liberation.
upapluta dharmavidastu tasya dṣṭvā sthita mārabala mahārṣiḥ |
na cukṣubhe nāpi yayau vikāra madhye gavā siha ivopaviṣṭaḥ || 13.33
33. But the great sage 2 having beheld that army of Māra thus engaged in an attack on
the knower of the Law, 3 remained untroubled and suffered no perturbation, like a lion
seated in the midst of oxen.
mārastato bhūtacamūmudīrṇāmājñāpayāmāsa bhayāya tasya |
svaiḥ svaiḥ prabhāvairatha sāsya senā taddhairyabhedāya mati cakāra || 13.34
34. Then Māra commanded his excited army of demons to terrify him; and forthwith
that host resolved to break down his determination with their various powers.
keciccalannaikavilabijihvāstīkṣṇogradaṣṭrā harimaḍalākṣāḥ |
vidāritāsyāḥ sthiraśakukarṇāḥ satrāsayataḥ kila nāma tasthuḥ || 13.35
35. Some with many tongues hanging out and shaking, with sharp-pointed savage teeth
and eyes like the disk of the sun, with wide-yawning mouths and upright ears like
spikes, — they stood round trying to frighten him.
tebhyaḥ sthitebhyaḥ sa tathāvidhebhyaḥ rūpeṇa bhāvena ca dāruṇebhyaḥ |
na vivyathe nodvivije mahārṣiḥ krīḍan subālebhya ivoddhatebhyaḥ || 13.36
36. Before these monsters standing there, so dreadful in form and disposition, the
great sage remained unalarmed and untroubled, sporting with them as if they had been
only rude children. 4
kaścittato raudravivttadṣṭistasmai gadāmudyamayācakāra |
tastabha bāhuḥ sagadastato ’sya puradarasyeva purā savajraḥ || 13.37
37. Then one of them, with his eyes rolling wildly, lifted up a club against him; but his
arm with the club was instantly paralysed, as was Indra’s of old with its thunderbolt. 5
1 In Pāli Suddhāvāsā. Cf. III, 26.
2 Buddha himself, viewing all this ab extra.
3 The Tibetan seems to read dharmavidheḥ for dharmavidaḥ, as it has chos·kyi cho·ga de·ni,
‘(injurer) of that law of dharma’.
4 Prof. Bühler suggests svabālebhyaḥ, ‘as with his own tossed hair’.
5 Cf. Śatap. Br. XII, 7, 3; Viṣṇu Pur. V, 30; Kum Sambh. II, 20.