The Buddha-Carita or The Life of Buddha by Ven. Aśvaghoṣa

Buddha-carita, or The Life of Buddha - 126
anyakriyāṇāmapi rājamārge strīṇā nṇā vā bahumānapūrvam |
tadeva kalpa naradevasūtra nirīkṣamāṇā na tu tasya dṣṭiḥ || 10.7
7. In the men and the women on the highway, even though they were intent on other
business, that conduct alone with the profoundest reverence seemed proper which is
enjoined by the rules of royal homage; but his eyes never looked upon them.
bhruvau lalāṭa mukhamīkṣaṇa vā vapuḥ karau vā caraṇau gati vā |
yadeva yastasya dadarśa tatra tadeva tasyānubabadha cakṣuḥ || 10.8
8. His brows, his forehead, his mouth, or his eyes, — his body, his hands, his feet, or
his gait, — whatever part of him any one beheld, that at once riveted his eyes.
dṣṭvā śubhorṇabhruvamāyatākṣa jvalaccharīra śubhajālahastam |
ta bhikṣuveśa kṣitipālanārha sacukṣubhe rājaghasya lakṣmīḥ || 10.9
9. Having beheld him with the beautiful circle of hair between his brows 1 and with
long eyes, with his radiant body and his hands showing a graceful membrane between
the fingers, — so worthy of ruling the earth and yet wearing a mendicant’s dress, —
the Goddess of Rājagha was herself perturbed.
śreṇyo ’tha bhartā magadhājirasya vāhyādvimānādvipula janaugham |
dadarśa papraccha ca tasya hetu tatastamasmai puruṣaḥ śaśasa || 10.10
10. Then Śreṇya, 2 the lord of the court of the Magadhas, beheld from the outside of
his palace the immense concourse of people, and asked the reason of it; and thus did a
man recount it to him:
jñāna para vā pthivīśriya vā viprairya ukto ’dhigamiṣyatīti |
sa eva śākyādhipatestanūjo nirīkṣyate pravrajito janena || 10.11
11. ‘He who was thus foretold by the Brāhmans, "he will either attain supreme wisdom
or the empire of the earth," — it is he, the son of the king of the Śākyas, who is the
ascetic whom the people are gazing at.’
tataḥ śrutārtho manasā gatārtho rājā babhāṣe puruṣa tameva |
vijñāyatā kva pratigacchatīti tathetyathaina puruṣo ’nvagacchat || 10.12
12. The king, having heard this and perceived its meaning with his mind, thus at once
spoke to that man: ‘Let it be known whither he is going;’ and the man, receiving the
command, followed the prince.
1 So the Tibetan. The Sanskrit text seems corrupt here. Cf. I,65 c.
2 A name of Bimbisāra, see Burnouf, Introd. p. 165.