Nandaka's Advice

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Nandaka’s <strong>Advice</strong> - 21 “What do you think of this, sisters, are touches permanent or impermanent?” “Impermanent, reverend Sir.” “But that which is impermanent, is that unpleasant or pleasant?” “Unpleasant, reverend Sir.” “But that which is unpleasant and changeable, is it proper to regard it thus: ‘This is mine, this I am, this is my Self?’ ” “Certainly not, reverend Sir.” “What do you think of this, sisters, are thoughts permanent or impermanent?” “Impermanent, reverend Sir.” “But that which is impermanent, is that unpleasant or pleasant?” “Unpleasant, reverend Sir.” “But that which is unpleasant and changeable, is it proper to regard it thus: ‘This is mine, this I am, this is my Self?’ ” “Certainly not, reverend Sir. What is the reason for that? Previously, reverend Sir, this was well seen by us, as it really is, with perfect wisdom: ‘These six external sense spheres are impermanent.’ ” “Very good, very good, sisters! This is the way, sisters, for a noble disciple who sees it as it really is, with perfect wisdom. The Instruction on the Six Consciousnesses What do you think of this, sisters, is eye-consciousness permanent or impermanent?” “Impermanent, reverend Sir.” “But that which is impermanent, is that unpleasant or pleasant?” “Unpleasant, reverend Sir.” “But that which is unpleasant and changeable, is it proper to regard it thus: ‘This is mine, this I am, this is my Self?’ ” “Certainly not, reverend Sir.”
Nandaka’s <strong>Advice</strong> - 22 “What do you think of this, sisters, is ear-consciousness permanent or impermanent?” “Impermanent, reverend Sir.” “But that which is impermanent, is that unpleasant or pleasant?” “Unpleasant, reverend Sir.” “But that which is unpleasant and changeable, is it proper to regard it thus: ‘This is mine, this I am, this is my Self?’ ” “Certainly not, reverend Sir.” “What do you think of this, sisters, is nose-consciousness permanent or impermanent?” “Impermanent, reverend Sir.” “But that which is impermanent, is that unpleasant or pleasant?” “Unpleasant, reverend Sir.” “But that which is unpleasant and changeable, is it proper to regard it thus: ‘This is mine, this I am, this is my Self?’ ” “Certainly not, reverend Sir.” “What do you think of this, sisters, is tongue-consciousness permanent or impermanent?” “Impermanent, reverend Sir.” “But that which is impermanent, is that unpleasant or pleasant?” “Unpleasant, reverend Sir.” “But that which is unpleasant and changeable, is it proper to regard it thus: ‘This is mine, this I am, this is my Self?’ ” “Certainly not, reverend Sir.” “What do you think of this, sisters, is body-consciousness permanent or impermanent?” “Impermanent, reverend Sir.” “But that which is impermanent, is that unpleasant or pleasant?” “Unpleasant, reverend Sir.” “But that which is unpleasant and changeable, is it proper to regard it thus: ‘This is mine, this I am, this is my Self?’ ” “Certainly not, reverend Sir.”
Page 2 and 3: Table of Contents Introduction Nand
Page 4 and 5: 3 Nandaka then gives a summary teac
Page 6 and 7: 5 Nandaka’s Advice (MN 146) Intro
Page 8 and 9: Nandaka’s Advice - 7 “What do y
Page 10 and 11: Nandaka’s Advice - 9 “What do y
Page 12 and 13: Nandaka’s Advice - 11 “What do
Page 14 and 15: Nandaka’s Advice - 13 The Big Tre
Page 16 and 17: Nandaka’s Advice - 15 ‘The fles
Page 18 and 19: Nandaka’s Advice - 17 of the four
Page 26 and 27: Nandaka’s Advice - 25 “Certainl
Page 28 and 29: Nandaka’s Advice - 27 develops th
Page 30 and 31: 29 The Story about the Elder Nandak
Page 32: The Story about the Elder Nandaka -

Nandaka's Advice

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