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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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Biblical and Secular <strong>Chronology</strong> 73<br />

are dated in relation to the year of the birth of <strong>Christ</strong>, is a rather<br />

late construction. As is well established, the system was not<br />

introduced until the sixth century C.E. by the Roman monk and<br />

scholar Dionysius Exiguus. Another 500 years would pass,<br />

however, before this new era had been generally accepted as a<br />

dating system in the Catholic world.<br />

Since the Bible was written long before the time of Dionysius<br />

Exiguus, it does not, of course, give any dates according to our<br />

<strong>Christ</strong>ian era. Thus, although the Watch Tower Society dates the<br />

baptism of Jesus to 29 C.E., the 20th year of Artaxerxes I to 455<br />

B.C.E., the fall of Babylon to 539 B.C.E., and the desolation of<br />

Jerusalem to 607 B.C.E., none of these dates are found in the<br />

Bible. <strong>The</strong> Bible gives relative datings only. What does that imply?<br />

Consider this relevant example: In 2 Kings 25:2 the desolation<br />

of Jerusalem is dated to the “eleventh year of King Zedekiah,” the<br />

last king of Judah. Verse 8 additionally tells us that this occurred in<br />

the “nineteenth year of King Nebuchadnezzar, king of Babylon.”<br />

But when was that? How far from our own time was it? How<br />

many years before the <strong>Christ</strong>ian era did it happen? <strong>The</strong> fact is that<br />

the Bible gives no information whatsoever that, of itself, links up these datings<br />

with our <strong>Christ</strong>ian era.<br />

Similarly, the books of Kings and Chronicles tell about the kings<br />

who ruled in Israel and Judah from Saul, the first king, on to<br />

Zedekiah, the last one. We are told who succeeded whom, and for<br />

how many years each of them ruled. By summing up the lengths of<br />

reign from Saul to Zedekiah we can measure the approximate<br />

space of time (there are many uncertain points) between these two<br />

kings. In this way we find that the period of the Hebrew<br />

monarchies covered roughly 500 years. But still we have found no<br />

answer to the question: At what point on the stream of time did this period<br />

start and at what point did it end?<br />

If the Bible had gone on to give a continuous and unbroken<br />

series of regnal years from Zedekiah all the way down to the<br />

beginning of the <strong>Christ</strong>ian era, the question would have been<br />

answered. But Zedekiah was the last of the Jewish line of kings and<br />

his reign ended centuries before <strong>Christ</strong>’s coming. Nor does the<br />

Bible give any other information that directly identifies for us the<br />

length of the period from Zedekiah’s “eleventh year” (when<br />

Jerusalem was desolated) to the beginning of the <strong>Christ</strong>ian era.<br />

Thus we have a period of roughly 500 years, the period of the<br />

Hebrew monarchies, but we are not told how far from our time<br />

this period was and how it can be fixed to our <strong>Christ</strong>ian era.

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