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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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Summary<br />

<strong>The</strong> History of an Interpretation 59<br />

<strong>The</strong> interpretation of the “<strong>Gentile</strong> times” as having been of 2,520<br />

years, beginning in 607 B.C.E. (earlier, 606 B.C.E.) and ending in<br />

1914 C.E., was not some divine revelation made to Pastor Charles<br />

Taze Russell in the autumn of 1876. On the contrary, this idea has<br />

a long history of development, with its roots far back in the past.<br />

It had its origin in the “year-day principle,” first posited by<br />

Rabbi Akibah ben Joseph in the first century C.E. From the ninth<br />

century onward this principle was applied to the time periods of<br />

Daniel by several Jewish rabbis.<br />

Among <strong>Christ</strong>ians, Joachim of Floris in the twelfth century<br />

probably was the first to pick up the idea, applying it to the 1,260<br />

days of Revelation and the three and one-half times of Daniel.<br />

After Joachim’s death, his followers soon identified the 1,260 year<br />

period with the <strong>Gentile</strong> times of Luke 21:24, and this interpretation<br />

was then common among groups, including the Reformers,<br />

branded as heretics by the church of Rome during the following<br />

centuries.<br />

As time passed, and expectations failed when earlier<br />

explanations proved to be wrong, the starting-point of the 1,260<br />

(or, 1290) years was progressively moved forward, in order to make<br />

them end in a then near future.<br />

<strong>The</strong> first to arrive at a period of 2,520 years was apparently John<br />

Aquila Brown in 1823. Although his calculation was founded upon<br />

the “seven times” of Daniel 4, he did not equate those periods with<br />

the “<strong>Gentile</strong> times” of Luke 21:24. But this was very soon done by<br />

other expositors. Fixing the starting-point at 604 B.C.E., Brown<br />

reached the year 1917 as the seven times’ termination date. By<br />

using different starting-points, other biblical commentators in the<br />

following decades arrived at a number of different terminal dates.<br />

Some writers, who experimented with biblical “Jubilee cycles,”<br />

arrived at a period of 2,450 (or, 2,452) years (49x49+49), which<br />

they held to be the period of the <strong>Gentile</strong> times.<br />

<strong>The</strong> accompanying table presents a selection of applications of the<br />

2,520 (and 2,450) years made by different authors during the last<br />

century. <strong>The</strong> calculations were in fact so numerous, that it would<br />

probably be difficult to find a single year between the 1830’s and<br />

1930’s that does not figure in some calculation as the terminal date<br />

of the <strong>Gentile</strong> times! That a number of expositors pointed to 1914<br />

or other years near to that date, such as 1915, 1916, 1917, 1918,<br />

1919, 1922 and 1923, is, therefore, not a cause for astonishment.<br />

59

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