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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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550 THE GENTILE TIMES RECONSIDERED<br />

Cambyses. Thus no. 126 is to be dated to Nebuchadnezzar III, and D.<br />

Weisberg’s argument that the defeat of this king would forbid a<br />

contemporary attestation (here the 27, 28, 29-IX) is invalid. …<br />

“In a corresponding way no. 302 is dated to Nebuchadnezzar IV. It is<br />

important to emphasize that in such cases the title ‘king of Babylon’ or ‘king<br />

of Babylon and of the countries’ does not constitute a decisive criterion. It is<br />

the prosopography that remains the most useful one, when this is possible.<br />

“He does not enter into our intention to go back in detail to this problem,<br />

but we would like to emphasize one point: Right up to now the view<br />

expressed by A. Poebel permits a reconstruction that is completely coherent,<br />

and the elements brought up by YOS 17 certainly do not question them.” –<br />

F. Joannès, op. cit., pp. 84, 85; (translated from the French). Arno Poebel’s<br />

reconstruction is found in his article, ’<strong>The</strong> Duration of the Reign of Smerdis,<br />

the Magian, and the Reigns of Nebuchadnezzar III and Nebuchadnezzar<br />

IV,’ published in AJSL, Vol. 56:2 (Apr. 1939), pp. 121-145.<br />

A detailed discussion of the chronology of the three usurpers Bardiya, Nebuchadnezzar III,<br />

and Nebuchadnezzar IV was presented in a lengthy article by Stefan Zawadzki published in<br />

1994. (Zawadzki, ’Bardiya, Darius and Babylonian Usurpers in the Light of the Bisitun<br />

Inscription and Babylonian Sources,’ Archaeologische Mitteilungen aus Iran [AMI], Band 27,<br />

1994, pp. 127-145, with important details added in NABU 1995-54, 55, and 56) Zawadzki’s<br />

discussion is based on a detailed prosopographic research that conclusively establishes the<br />

existence and precise chronology of the three usurpers. For the two Nebuchadnezzars (III<br />

and IV) the prosopographic information presented on pages 135 and 136 of the article is<br />

particularly enlightening. Strangely, Furuli, who questions even the very existence of these<br />

two kings, seems to be totally unaware of Zawadzki’s important study. At least he never<br />

refers to it.<br />

Furuli’s theory that there may also have been a second Nebuchadnezzar who ruled during<br />

the Neo-Babylonian period, on the other hand, is completely groundless. He is not able to<br />

present any criteria whatsoever by which such a theory could be tested.<br />

Summary<br />

In the discussion above it has been demonstrated that none of Furuli’s twelve “unknown<br />

kings” can be inserted anywhere in the Neo-Babylonian period. Three of them were<br />

Assyrian kings, not Babylonian, and one belonged to the First Sealand dynasty. One royal<br />

name turned out to be an old misreading, three “kings” were not kings at all, and four<br />

others did not even exist!<br />

And, of course, there is no room for the insertion of any “unknown kings” or any “extra<br />

regnal years” into the Neo-Babylonian period. Tens of thousands of dated tablets that fix<br />

the length of each reign throughout the whole period, as well as several dozens of records of<br />

astronomical observations dated to these reigns that turn them into an absolute chronology<br />

make any attempt to lengthen or shorten this period impossible. All attempts to revise the<br />

chronology of the Neo-Babylonian period have failed and have forced the proponents of<br />

such revisions to either give them up or to claim that all the ancient documents that<br />

contradict their theories must have been falsified by later writers and copyists. When reality<br />

is in conflict with the theory, reality has to be rejected!

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