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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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548 THE GENTILE TIMES RECONSIDERED<br />

Neo-Babylonian period somewhere after the reign of Nebuchadnezzar is based on nothing<br />

else but wishful thinking.<br />

(11) “Nebuchadnezzar, son of Nebuchadnezzar”<br />

Contemporary sources mention seven of Nebuchadnezzar’s children, but none of these<br />

bore the same name as their father. (D. J. Wiseman, Nebuchadnezzar and Babylon, Oxford<br />

University Press, 1985, pp. 9-12) Furuli’s reference to a son of Nebuchadnezzar of the same<br />

name is based on a much later source, a rabbinic work known as “<strong>The</strong> Chronicles of<br />

Jerachmeel,” written by Eleazar ben Ašer in the twelfth century CE. (English translation by<br />

M. Gaster, <strong>The</strong> Chronicles of Jerahmeel, London: Royal Asiatic Society, 1899) <strong>The</strong> chronicle<br />

relates that Amel-Marduk had become victim to a slander campaign which caused his father<br />

Nebuchadnezzar to sentence him to prison and make a younger son, named<br />

Nebuchadnezzar, king:<br />

“… Nebuchadnezzar the Great did not keep his faith with him, for Evil-<br />

Merodach was really his eldest son; but he made Nebuchadnezzar the<br />

Younger king, because he had humbled the wicked. <strong>The</strong>y slandered him to<br />

his father, who placed him (Evil-Merodach) in prison together with<br />

Jehoiachin, where they remained together until the death of<br />

Nebuchadnezzar, his brother, after whom he reigned.” – M. Gaster, pp. 206-<br />

207; quoted by Irving L. Finkel, “<strong>The</strong> Lament of Nabû-šuma-ukîn,” in J.<br />

Renger (ed.), Babylon: Focus mesopotamischer Geschichte, Wiege früer Gelehrsamkeit,<br />

Mythos in der Moderne (Berlin: SDV, 1999), p. 335.<br />

Furuli uses this very late and seemingly legendary story to argue that this “Nebuchadnezzar<br />

the Younger” may have ruled one year as the immediate successor of Nebuchadnezzar the<br />

Great before Amel-Marduk came to power. (Furuli, p. 79) This is indicated, he says, by the<br />

conclusion (argued earlier in his chapter 3, p. 58) that Jehoiachin was released from prison<br />

44 years, not 43, after Nebuchadnezzar had begun to reign. This idea has already been<br />

refuted in Part III, section (3) of this review, to which the reader is referred.<br />

<strong>The</strong>re may be some truth, however, to the story of Amel-Marduk’s imprisonment. This has<br />

been argued by Irving L. Finkel, who in his article quoted above publishes a Late<br />

Babylonian tablet (BM 40475) in which an individual named “Nabû-šuma-ukîn, son of<br />

Nebuchadnezzar” laments his grievous situation as a prisoner because of the evil trick<br />

played on him by his enemy. Based on another tablet, BM 34113, Finkel suggests that Nabûšuma-ukîn<br />

was the personal name of Amel-Marduk before he was appointed Crown Prince<br />

and adopted Amel-Marduk as his throne name.<br />

This is an interesting suggestion, but if it could be shown to be correct there is no room for<br />

a rule of a brother of his after the death of Nebuchadnezzar II. Finkel explains why:<br />

“If this suggestion is indeed correct, a terminus ante quem for the date of<br />

Amel-Marduk’s release and the adoption of the throne name is the month of<br />

Ellul, year 39 of Nebuchadnezzar, i.e. 566 BC. This information is shown by<br />

the contract VAS 3 25: 12-13, where reference is made to Nabû-nūrē’alūmur,<br />

the eunuch (´ša reši`) of Amel-Marduk, the Crown Prince (mār šarri).”<br />

– I. L. Finkel, op. cit., p. 338.<br />

If Amel-Marduk had been released from prison and been appointed Crown Prince no later<br />

than in the 39 th year of Nebuchadnezzar, he must have been the immediate successor at the<br />

death of his father in his 43 rd regnal year. This is confirmed by a number of cuneiform<br />

sources, including the ledger NBC 4897. (See GTR4, pp. 129-133; also<br />

http://goto.glocalnet.net/kf3/review4.htm.)<br />

(12) “Nebuchadnezzar, son of Nabunaid”<br />

<strong>The</strong> last of the twelve “unknown kings” that Furuli feels may have ruled during the Neo-<br />

Babylonian period is based on the fact that two of the usurpers that Darius I had to defeat<br />

during his rise to power after the death of Cambyses in 522 BCE claimed to be a son of

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