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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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Furuli’s Second Book 547<br />

Ronald H. Sack, Neriglissar—King of Babylon (Neukirchen-Vluyn: Neukirchener Verlag, 1994),<br />

pp. 224, 225.<br />

To check if it really is possible for a modern Assyriologist to misread the name of Nergalshar-usur<br />

(Neriglissar) as “Marduk-šar-uşur”, I sent an email message to C. B. F. Walker at<br />

the British Museum back in 2003 and asked him to take a look at the original tablet (BM<br />

30599). In his answer, he explains:<br />

“I have just taken BM 30599 out to check it, and I do not see how anyone<br />

could read the name as anything other than d U+GUR-LUGAL-SHESH. A<br />

reading Marduk-shar-usur would seem to be completely excluded. Our<br />

records show that the tablet was baked (and cleaned?) in 1961, but it had<br />

been published by T G Pinches in the 5 th volume of Rawlinson’s Cuneiform<br />

Inscriptions of Western Asia, plate 67 no. 4 in a copy which clearly shows<br />

dU+GUR. It was also published by Strassmaier in 1885 (Die babylonischen<br />

Inschriften im Museum zu Liverpool: Brill, Leiden, 1885) no. 123, again clearly<br />

with d U+GUR. So the reading cannot be put down to our cleansing the<br />

tablet in 1961, if we did.” (Walker to Jonsson, October 15, 2003)<br />

How, then, could Boscawen misread the name? Another Assyriologist, Dr. Cornelia<br />

Wunsch, who also collated the original tablet, pointed out in an email to one of my<br />

correspondents that “the tablet is in good condition” and that there is “no doubt about<br />

Nergal, as published in 5R 64,4 by Pinches. More than 100 years ago he already corrected<br />

the misreading by Boscawen.” She goes on to explain that “Boscawen was not a great<br />

scholar. He relied heavily on the notes that G. Smith had taken when he first saw the tablets<br />

in Baghdad.”<br />

But Furuli still seems unwilling to give up the idea that an unknown Neo-Babylonian king<br />

named Marduk-šar-uşur might have existed. He argues on page 80:<br />

“Sack read the name as Nergal-šar-uşur, and if this is the same tablet as the<br />

one read by Boscawen, I can confirm that Sack’s reading is correct, because I<br />

have collated this tablet myself at the British Museum. If both scholars read<br />

the same tablet, a Neo-Babylonian king with the name Marduk-šar-uşur<br />

never existed. However, the broken tablet BM 56709, the signs of which are<br />

Neo-Babylonian, refers to year 1 of a king whose name begins with Marduk-.<br />

So we cannot exclude that Boscawen read a tablet different from the one<br />

read by Sack, and that a king with Marduk in his name reigned in the Neo-<br />

Babylonian Empire.”<br />

This tablet is listed in the Catalogue of the Babylonian Tablets in the British Museum (CBT), Vol. 6<br />

(London: <strong>The</strong> Trustees of the British Museum, 1986, p. 215). In an unpublished list of<br />

“Corrections and additions to CBT 6-8” (my copy is dated March 18, 1996), which<br />

<strong>Christ</strong>opher Walker kept at the British Museum, Walker gives the following comments on<br />

the text:<br />

“56709 Marduk-[…] 12/–/1 Dated at Borsippa. CT 55, 92 (not CT 56,<br />

356).<br />

<strong>The</strong> tablet is probably early Neo-Babylonian.”<br />

Note the words “probably” and “early Neo-Babylonian.” This is a suggestion. Furthermore,<br />

scholars often use the term “Neo-Babylonian” to describe a more extended period than<br />

625-539 BCE. <strong>The</strong> Assyrian Dictionary, for example, starts the period at about 1150 BCE and<br />

ends it in the 4th century BCE. (Cf. GTR 4 , Chapter 3, n. 1) Maybe this is how Walker uses<br />

the term here. <strong>The</strong> names of about a dozen Babylonian kings between ca. 1150 and 625<br />

BCE begin with Marduk-, including Marduk-apla-iddina II (the Biblical Merodach-Baladan,<br />

Isa. 39:1, who ruled in Babylon twice, 721-710 and 703 BCE), and Marduk-zakir-shumi II<br />

(703). Thus, as the royal name is only partially legible and we do not know exactly to which<br />

period the tablet belongs, it is useless for chronological purposes. Placing the king in the

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