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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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<strong>The</strong> History of an Interpretation 47<br />

restarted in June 1875 as the Herald of the Morning, thereby<br />

dispensing with the first part of the earlier title.<br />

In one of the very first issues (September, 1875), Barbour<br />

published his calculation of the <strong>Gentile</strong> times, making them<br />

terminate in 1914 C.E. 48 (See following page.)<br />

Charles Taze Russell<br />

In 1870, as an 18-year-old businessman in Allegheny, Pennsylvania,<br />

Charles Taze Russell, together with his father Joseph and some<br />

friends formed a class for Bible study. 49 <strong>The</strong> group was formed as<br />

an outgrowth of Russell’s contacts with some of the former<br />

Millerites mentioned above, especially Jonas Wendell, George<br />

Storrs, and George Stetson.<br />

Wendell, a preacher from the Advent <strong>Christ</strong>ian Church in<br />

Edenboro, Pennsylvania, had visited Allegheny in 1869, and by<br />

chance Russell went to one of his meetings and was strongly<br />

impressed by Wendell’s criticism of the hellfire doctrine. Russell<br />

had been brought up a Calvinist, but had recently broken with this<br />

religious background because of his doubts in the predestination<br />

48 Actually, Barbour hinted at the calculation already in the June, 1875 issue of<br />

Herald of the Morning, by stating that the <strong>Gentile</strong> times began with the end of reign<br />

of Zedekiah in 606 B.C., although he did not directly mention the terminal date (p.<br />

15). In the July issue, he stated that the <strong>Gentile</strong> times would “continue yet forty<br />

years.” Although this seems to point to 1915, it is clear from the subsequent<br />

issues that Barbour had the year 1914 in mind. <strong>The</strong> August issue contains an<br />

article on “<strong>Chronology</strong>” (pp. 38–42), but the <strong>Gentile</strong> times are not discussed. <strong>The</strong><br />

1914 date is directly mentioned for the first time in the September, 1875 issue,<br />

where the following statement is found on page 52: “I believe that though the<br />

gospel dispensation will end in 1878, the Jews will not be restored to Palestine,<br />

until 1881; and that the ‘times of the <strong>Gentile</strong>s,’ viz. their seven prophetic times, of<br />

2520, or twice 1260 years, which began where God gave all, into the hands of<br />

Nebuchadnezzar, 606 B.C.; do not end until A.D. 1914; or 40 years from this.” A<br />

lengthy discussion of the calculation was then published in the issue of October<br />

1875, pp. 74–76.<br />

49 Charles’ parents, Joseph L. and Ann Eliza (Birney) Russell, were both of Scottish-<br />

Irish descent. <strong>The</strong>y had left Ireland during the great Irish famine of 1845–1849,<br />

when one and a half million people starved to death and another million emigrated<br />

abroad. Joseph and Eliza settled in Allegheny in 1846, where Charles was born in<br />

1852 as number two of three children. As Eliza died in about 1860, Joseph had to<br />

take care of the upbringing of the children. As a youngster, Charles spent most of<br />

his leisure time in his father’s clothing store, and at an early age he became<br />

Joseph’s business partner. <strong>The</strong>ir successful company, “J. L. Russell & Son, Gents’<br />

Furnishing Goods,” finally developed into a chain of five stores in Allegheny and<br />

Pittsburgh.—For additional biographical notes on Russell, see M. James Penton,<br />

Apocalypse Delayed. <strong>The</strong> Story of Jehovah’s Witnesses (Toronto, Buffalo, London:<br />

University of Toronto Press, 1985, 1997), pp. 13–15.<br />

47

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