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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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542 THE GENTILE TIMES RECONSIDERED<br />

“Three and a half shekels of silver from the ilku-debt of Nabû-ušallim have<br />

Nabû-taklak and Palitu, the wife of Bēl-ušallum, received from Nabûušallim.”<br />

Nabû-ušallim was, in fact, a well-known businessman during the Neo-Babylonian period.<br />

(He is not to be confused with an earlier businessman by the same name, see Hermann<br />

Hunger, “Das Archiv des Nabû- Ušallim,” Baghdader Mitteilungen, Band 5, 1970, pp. 193-<br />

304). His name appears regularly in business contracts from the 40 th year of<br />

Nebuchadnezzar until the 7 th year of Nabonidus. – Cornelia Wunsch, Die Urkunden des<br />

babylonischen Geschäftsmannes Iddin-Marduk, Vol. I (Groningen: STYX Publications, 1993), pp.<br />

27, 28.<br />

In view of this, Furuli’s claim that Nabû-ušallim may have been a king “for at least 4 years”<br />

– which, of course, he must place in the period between Nebuchadnezzar and Nabonidus –<br />

is refuted by the business documents, which present him only as a businessman during all<br />

these years and even longer.<br />

So what about id AG-GI instead of id AG-I in line 16 on the tablet? As Furuli points out, the<br />

close similarity between the two names appears only in the transliterated forms, not in the<br />

Akkadian (the cuneiform signs for Nabû-ušallim and Nabû-nā’id):<br />

‘We should remember that although gi and i have some resemblance in<br />

English, that is not the case in Akkadian. In the name of the king, gi and i are<br />

not letters or syllables but logograms. Thus they represent two different<br />

words.’ (Furuli, p. 80)<br />

This is true of the latter part of the names. But the first part of the names, ‘Nabû-’, is<br />

identical in cuneiform. It is not so strange, therefore, that the scribe, on beginning to write<br />

the signs for ‘Nabû-nā’id’ in line 16, inadvertently happened to repeat the name he had just<br />

written twice earlier in the text, ‘Nabû-ušallim.’ This kind of error, called dittography, is a<br />

common one. Obviously, the king intended was Nabonidus, as also Jursa rightly points out<br />

in his note on page 128 of his article.<br />

(7) “A king before Nabunaid and his son”<br />

On pages 76, 77 of his book Furuli believes he has found another “unnamed king” who may<br />

have ruled between Nebuchadnezzar and Nabonidus. He feels he has found this new king<br />

on a tablet at the British Museum known as “<strong>The</strong> Dynastic Prophecy.” Its museum number<br />

is 40623. <strong>The</strong> tablet is translated and discussed by A. K. Grayson on pages 24-37 of his<br />

work Babylonian Historical-Literary Texts (Toronto and Buffalo: University of Toronto Press,<br />

1975. On page 24 Grayson describes the contents and state of the tablet as follows:<br />

“It is a description, in prophetic terms, of the rise and fall of dynasties or<br />

empires, including the fall of Assyria and rise of Babylonia, the fall of<br />

Babylonia and rise of Persia, the fall of Persia and the rise of the Hellenistic<br />

monarchies. Although as in other prophecies no names of kings are given,<br />

there are enough circumstantial details to identify the periods described. …<br />

“<strong>The</strong> main tablet appears to have had an introductory section (i 1-6) of<br />

which only a few traces are preserved. After a horizontal line the first<br />

‘prophecy’ appears (i 7-25). Although only the ends of lines are preserved, it<br />

is clear that this section contained a description of the fall of Assyria and the<br />

rise of the Chaldaean dynasty.”<br />

This section ends with a horizontal line, which Furuli claims (page 77) marks the end of the<br />

reign of Nebuchadnezzar II. <strong>The</strong>re is no evidence of this. As Grayson points out (page 24),<br />

the various details given “suit admirably for the reign of Nabopolassar.”<br />

<strong>The</strong> first three lines of the next section in column ii are damaged and illegible, but lines 4-10,<br />

quoted by Furuli, give the following information (the words within brackets are suggested<br />

restorations by Grayson, but the horizontal line after line 10 is on the tablet):

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