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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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Furuli’s Second Book 525<br />

category of texts containing instalment dates or delivery dates (maššartum). (F. X. Kugler,<br />

Sternkunde und Sterndienst in Babel, Vol. II:2, 1912, pp. 388, 389) Such dates were given at<br />

least one month, and often several months in advance. That is why Parker & Dubberstein<br />

explain that “this tablet is useless for dating purposes.” (Parker & Dubberstein, Babylonian<br />

<strong>Chronology</strong>, p. 14) As shown by its contents, No. 1055 is an administrative text giving the<br />

dates for deliveries of certain amounts of barley in year 17 of Nabonidus. - P.- A. Beaulieu in<br />

the Journal of Near Eastern Studies, Vol. 52:4 (1993), pp. 256, 258.<br />

“XII/17 /17” (CT 57.168 = BM 55694):<br />

This tablet was copied by T. G. Pinches in the 1890’s and was finally published in 1982 as<br />

CT 57:168. (CT 57:168 = Cuneiform Texts from Babylonian Tablets in the British Museum, Part. 57,<br />

1982, No. 168) It is also listed in CBT 6 where the date is given as “Nb(-) 19/12/13+” (=<br />

day 19, month 12, year 13+). (Erle Leichty, ed., Catalogue of the Babylonian Tablets in the British<br />

Museum [CBT], Vol. 6, 1986, p. 184 [82-7-14, 51]) Both the royal name and the year number<br />

are obviously damaged and only partially legible. “Nb(-)” shows that the royal name begins<br />

with “Nabu-”. This could refer either to Nabopolassar, Nebuchadnezzar, or Nabonidus. If<br />

it is Nabonidus, the damaged year number, “13+”, may refer to any year between his 13 th<br />

and 17 th year.<br />

“VI/06/18” (Contenau 1927, 122):<br />

This tablet was copied by G. Contenau and was published as number 121 (“122” in Furuli’s<br />

table is an error) in his work Textes Cuneiformes, Tome XII, Contrats Néo-Babyloniens, I (Paris:<br />

Librarie Orientaliste, 1927), Pl. LVIII. Line 1 gives the date as “VI/06/17,” but when it is<br />

repeated in line 19 in the text it is given as “VI/6/18.” PD (Parker & Dubberstein, p. 13)<br />

assumed “either a scribal error or an error by Contenau.” <strong>The</strong> matter was settled by Dr.<br />

Béatrice André, who at my request collated the original at the Louvre Museum in Paris in<br />

1990: “<strong>The</strong> last line has, like the first, the year 17, and the error comes from Contenau.” —<br />

Letter André-Jonsson, March 20, 1990. (See GTR4, p. 120, n. 62)<br />

One could also mention another, similar error on page 117 in the latest CBT catalogue (M.<br />

Sigrist, R. Zadok, and C. B. F. Walker [eds.], Catalogue of the Babylonian Tablets in the British<br />

Museum, Vol. III, London: <strong>The</strong> British Museum Press, 2006), where text 486 (= BM 26668)<br />

is dated “Nbn 18/III/18” (= day 18, month III, year 18). On my request Dr. Jonathan<br />

Taylor, who is Curator at the Department of the Middle East at the British Museum,<br />

collated the tablet. In an email dated January 15, 2008, he explained:<br />

“A year 18 for Nabonidus would indeed be very interesting. Unfortunately,<br />

the 18 is a typo here and the tablet is datable simply to year 8.”<br />

None of the four tablets listed by Furuli have an anomalous date. None of them, therefore,<br />

may “suggest either that there was one or more years between Nabonaid and Cyrus, or that<br />

the regnal years of Nabonaid could be calculated in a way different from the expected one.”<br />

(Furuli, p. 63)<br />

Summary<br />

If a scholar believes it is possible to present a radical revision of the generally accepted<br />

chronology of an ancient, well known historical period, he/she should be able to present<br />

strong evidence of this, and he/she has to be very careful to check if his/her evidence is<br />

valid before it is published. Furuli has done nothing of this. His claim that there are “about<br />

90 anomalous tablets” from the Neo-Babylonian period is demonstrably false. And most of<br />

the “anomalous dates” that he does quote have been proved not to be anomalous at all.<br />

Fresh collations have shown that most of them either contain scribal errors or have been<br />

misread by modern scholars, or have turned out to be modern copying, transcription, or<br />

printing errors.<br />

<strong>The</strong> question is why Furuli has used such tablets in support of his “Oslo chronology”<br />

without having them collated. Basing a radical revision of the chronology established for

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