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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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Furuli’s Second Book 523<br />

<strong>The</strong> two earliest tablets from the reign of Nabonidus:<br />

Month/day/year:<br />

Tablet no.:<br />

II/15/acc. (= May 25) Clay 1908, 39 (= BE VIII, 39)<br />

III/18/acc. (= June 26) Strassm. 1889, 1 (= Nbn 1)<br />

At first glance these tablets seem to show an overlap of 26 days between the two reigns. But<br />

a closer examination of the texts shows that this is not the case if the provenance of the tablets is<br />

taken into consideration.<br />

<strong>The</strong> Uruk king list credits Labashi-Marduk with a reign of only three months, which is<br />

confirmed by the contemporary contract tablets, which are dated only to (parts of) months<br />

I, II, and III. According to Berossus he was plotted against and killed because of his wicked<br />

behaviour. <strong>The</strong> rebellion broke out almost immediately after his accession, evidently before<br />

he had gained control over the whole kingdom. This conclusion is supported by the fact<br />

that the tablets dated to his reign come from only four places: Babylon, Uruk, Sippar, and<br />

(one tablet) Borsippa.<br />

<strong>The</strong> earliest tablet dated to Nabonidus is from Nippur. No tablets dated to Labashi-Marduk<br />

are from that city. And the latest tablets dated to him from Babylon, Uruk, Sippar, and<br />

Borsippa are all earlier than the earliest tablets from these cities dated to Nabonidus. Thus<br />

there are no overlaps between the two kings at any of these places. Professor Wolfgang<br />

Röllig concludes:<br />

“Both, then, have ruled, or laid claim to the throne, at the same time, although<br />

at different places.” – W. Röllig in Reallexikon der Assyriologie und vorderasiatischen<br />

Archäologie, Band 6 (Berlin and New York, 1980), p. 409. Emphasis added.<br />

(Cf. also GTR4, pp. 327, 328)<br />

This is shown in the following table:<br />

Nippur Babylon Uruk Sippar Borsippa<br />

Labashi-<br />

Marduk,<br />

latest<br />

tablets<br />

---<br />

II/22/acc.<br />

(= June 1)<br />

III/11/acc.<br />

(= June 19)<br />

III/12/acc.<br />

(= June 20)<br />

II/26/acc.<br />

(= June 5)<br />

Nabonidus,<br />

earliest<br />

tablets<br />

II/15/acc.<br />

(= May 25)<br />

IV/06/acc.<br />

(July 14?)<br />

III/23/acc.<br />

(= July 1)<br />

III/18/acc.*<br />

(= June 26)<br />

VII/27/acc.<br />

(= Oct. 31)<br />

* PD p. 13 mentions a text, VAS VI 65, dated to III/01/acc. (June 9, 556) of Nabonidus.<br />

Although Sippar is not mentioned in the text, the inscription is reported to have been found<br />

there. It is a building inscription. Although it bears no date, F. X. Kugler (Sternkunde und<br />

Sterndienst in Babel, II:II:2, 1924, pp. 405-408) argued that it describes restoration work done<br />

in Sippar from day 1, month III of Nabonidus’ accession year onward. This view is rejected<br />

by P.-A- Beaulieu, whose careful study shows that restoration works took place in Sippar “in<br />

the second, the tenth, and the sixteenth year of Nabonidus”, but not in his accession year.<br />

(Beaulieu, <strong>The</strong> Reign of Nabonidus, King of Babylon 556-539 B.C., New Haven and London: Yale<br />

University Press, 1989, p. 6. Cf. his Table 2 on p. 42.)<br />

Furuli’s claim (p. 63), that “we can hardly avoid the conclusion that there was one or more<br />

years between Neriglissar and Nabonaid,” has no factual foundation. <strong>The</strong> supposed overlap<br />

between Neriglissar and Labashi-Marduk is based on misreading of tablets, and the Labashi-<br />

Marduk/Nabonidus “overlap,” which disappears on local level, is easily explained by the<br />

political circumstances that brought Nabonidus to the throne.

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