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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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Furuli’s Second Book 521<br />

however, to W. St. Chad Boscawen’s table on page 52 of the Transactions of the Society of<br />

Biblical Archaeology, Vol. VI (London, January, 1878). <strong>The</strong> date there has day 5, not day 15 as<br />

in Furuli’s tablet.<br />

Actually, a copy of this tablet by B. T. A. Evetts was published four years later as no. 66 in<br />

his Babylonische Texte (Leipzig, 1892). As shown on page 3 of the same work, Evetts read<br />

both the year number and the royal name differently: He dates it to XI/05/03 of<br />

Neriglissar, not of Evil-Merodach! A transliteration and translation of the same tablet by<br />

Ronald H. Sack has also been included in his recent work on Neriglissar – King of Babylon (=<br />

AOAT, Band 236. Neukirchen-Vluyn: Neukirchener Verlag, 1994), pp. 205-206. <strong>The</strong><br />

museum number is BM 30577. Sack, who collated the tablet afresh, confirms the reading of<br />

Evetts. Obviously, Boscawen had misread the tablet. Its date creates no problems.<br />

In the discussion above, the 60 supposedly “anomalous tablets” dated to the transition<br />

from Evil-Merodach to Neriglissar presented in Furuli’s “Table 3.4” were first reduced to<br />

nine tablets that seemed to conflict with conventional chronology. Of these tablets only two<br />

could be demonstrated to have clear anomalous dates, i.e., no. 2 (BM 75489), dated to<br />

Neriglissar, II/04/acc. and no. 7 (BM 61325), dated to Evil-Merodach, X/19/02. This result<br />

is the same as that reached in GTR4 (pp. 325-327). How are the two tablets to be explained?<br />

Do they, as Furuli claims on page 60, “strongly suggest that the accession year of Neriglissar<br />

is not the same year as the second year of Evil-Merodach, but one or more years must have<br />

elapsed between their reigns”? This is certainly not the correct conclusion to draw, as this<br />

would contradict many other documents from the period, including the astronomical<br />

tablets.<br />

It should be noticed that the dates on these two tablets stand isolated from the other dates<br />

in the transition between the two reigns. <strong>The</strong> tablet dated in month II of Neriglissar’s<br />

accession year is not followed by any tablets dated to his reign in the next two months, III<br />

and IV, while we have several tablets dated in every month of his accession year from<br />

month V and onward. Similarly, we have several published and unpublished tablets dated in<br />

every month of Evil-Merodach’s reign up to month V of his 2 nd year, while the tablet from<br />

month X of his 2 nd year is an isolated date that appears five months later. Normally, we<br />

should have several tablets from each of the four months between V and X dated to his<br />

reign, but we have none. What does this indicate?<br />

Dr. G. van Driel, in his discussion of the first of the two tablets (AOAT 236, 91 = BM<br />

75489), says:<br />

“<strong>The</strong> Sippar text R. H. Sack, Neriglissar no. 91, dated to 4 II accession year,<br />

would suggest a considerable overlap with the preceding king Awil-Marduk,<br />

to whom later Sippar texts (listed by Sack, p. 26, n. 19) are dated. A mistake in<br />

the date of AOAT 236, no. 91 is the easiest solution. It should be noted that the<br />

Uruk kinglist (J. J. A. van Dijk, UVB 18 [1962] pp. 53-60 obv. 9) gives N. 3<br />

years and 8 months, which could exceptionally refer to the actual reign and<br />

not to a reign starting with the beginning of the first full year.” – G. van<br />

Driel in Reallexikon der Assyriologie und Vorderasiatischen Archäologie, Band 9<br />

(Berlin, New York: Walter de Gruyter, 1998-2001), p. 228. Emphasis added.<br />

(Cf. the similar comments in GTR4, pp. 326, 327. In note 35 on p. 327 an<br />

alternative solution is also discussed.)<br />

<strong>The</strong> easiest and most natural explanation, then, is that the two odd dates are scribal errors.<br />

As Furuli himself admits in his first volume on chronology, “one or two contradictory finds<br />

do not necessarily destroy a chronology that has been substantiated by hundreds of<br />

independent finds.” (Rolf Furuli, Persian <strong>Chronology</strong> and the Length of the Babylonian Exile of the<br />

Jews, Oslo, 2003, p. 22) This is certainly true of the two anomalous tablets discussed above.

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