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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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508 THE GENTILE TIMES RECONSIDERED<br />

In summary, the discussion above has demonstrated that Furuli’s revised chronology for<br />

Kandalanu and Nabopolassar is astronomically and historically untenable and has to be<br />

rejected.<br />

ADDENDUM TO MY REVIEW PART II: THE SATURN TABLET BM<br />

76738+76813<br />

As discussed above, Rolf Furuli tries to overcome the evidence presented by the Saturn<br />

Tablet from the reign of Kandalanu by arguing that Kandalanu was identical with<br />

Nabopolassar. This idea has already been refuted above. But one of the arguments used by<br />

Furuli was not dealt with. On pages 329-331 of his Vol. 2 Furuli questions Chris Walker’s<br />

restoration of the royal name in line 1, obverse, as “(Kand)alanu”. (C. B. F. Walker,<br />

“Babylonian Observations of Saturn During the Reign of Kandalanu,” in N. M. Swerdlow<br />

(ed.), Ancient Astronomy and Celestial Divination, London: <strong>The</strong> MIT Press, 1999, pp. 61-76)<br />

Walker restores/transliterates/translates line 1 as follows:<br />

1´ [MU 1-KAM kan-d)a-⌐la-nu ITU¬-[x U 4 x-KAM ŠÚ]<br />

1´ [Year 1 of Kand]alanu, ⌐month¬ […, day …, last appearance.]<br />

Furuli, however, claims that (the sign for) nu in line 1 “looks more like [the sign for] pap”<br />

and argues:<br />

“If the sign of line 1 is pap, the name of the king could be d AG.IBILA.PAP (Nabopolassar)<br />

rather than Kan-da-la-nu. <strong>The</strong> space of the piece that is broken away in line 1 and the small<br />

part of the sign visible before the sign pap or nu corroborate both names.” (Furuli, p. 331)<br />

Is this correct? Can Furuli’s “observations” be trusted? One of my correspondents<br />

forwarded Furuli’s statements to a professional Assyriologist and expert on cuneiform, Dr.<br />

Jon Taylor at the British Museum, and asked him to check line 1´ on the original tablet. In<br />

an email dated August 28, 2008, Dr. Taylor answered:<br />

“Dear … ,<br />

with broken text it is always a little difficult to make definitive statements. <strong>The</strong> traces do let<br />

me say the following, however:<br />

1) the last sign of the name is a perfectly good NU; one can compare the other examples of<br />

NU in this text. It does not fit the traces one would normally expect for PAP.<br />

2) the previous sign does fit the traces of LA. It does not fit the traces of IBILA.<br />

Given the above, Kandalanu is the most reasonable reading. I can’t imagine of a writing that<br />

would allow a reading Nabopolassar.<br />

Best wishes,<br />

Jon”<br />

Part III: Are there about 90 “anomalous tablets”<br />

from the Neo-Babylonian period?<br />

<strong>The</strong>re are only two possible ways of extending the Neo-Babylonian period to include the 20<br />

extra years required by the Watchtower Society’s chronology, and therefore also by Rolf<br />

Furuli’s so-called “Oslo <strong>Chronology</strong>”: (1) Either the known Neo-Babylonian kings ruled<br />

longer than indicated by Berossus, the Royal Canon (often misnamed “Ptolemy’s Canon”),<br />

and the Neo-Babylonian cuneiform documents, or (2) there were other, unknown kings<br />

who belonged to the Neo-Babylonian period in addition to those established by these<br />

ancient sources. Virtually all arguments set forth by Watchtower apologists like Rolf Furuli<br />

belong to one or both of these two categories. Upon closer examination, however, the<br />

arguments used turn out to be nothing but grasping at straws.

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