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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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506 THE GENTILE TIMES RECONSIDERED<br />

WAS KANDALANU ANOTHER NAME FOR NABOPOLASSAR?<br />

Furuli’s “Oslo/Watchtower <strong>Chronology</strong>” requires that twenty years are added to the Neo-<br />

Babylonian chronology somewhere after the reign of Nebuchadnezzar. This, of course,<br />

would not only move the reign of Nebuchadnezzar twenty years backwards. It would also<br />

move the 21-year reign of his father Nabopolassar twenty years backwards, from 625-605<br />

BCE to 645-625. As stated earlier, such changes are totally blocked by a number of<br />

astronomical tablets, including the Saturn Tablet. To overcome this problem, Furuli argues<br />

that Nabopolassar was no other than Kandalanu himself! In note 66 on page 56 he says:<br />

“In the Akitu Chronicle we find a description of the years 16-20 of Samasšuma-ukin.<br />

<strong>The</strong>n in line 24 we read ‘arki m Kan-da-la-nu’ (traditionally<br />

translated ‘after Kandalanu’) followed by ‘in the accession year of<br />

Nabopolassar.’ <strong>The</strong> Akkadian phrase that is translated as ‘after Kandalanu’<br />

can also be translated as ‘thereafter Kandalanu’; thus we get ‘thereafter<br />

Kandalanu, in the accession year of Nabopolassar.’ <strong>The</strong> phrase can also<br />

mean ‘this other Kandalanu’ in contrast to some previous Kandalanu. In<br />

both cases, Kandalanu can be equated with Nabopolassar.”<br />

Thus Furuli not only claims that Kandalanu was Nabopolassar, but he also tries to argue<br />

that the phrase arki Kandalanu refers to his accession year. In arguing this Furuli ignores the<br />

fact that two other cuneiform texts use the same phrase, arki Kandalanu, not for his<br />

accession year but for a continuing artificial count of his reign after his death! As discussed earlier, the<br />

last of these tablets is dated to shattu 22 kam arki Kandalanu, i.e., “year 22 after Kandalanu.” – J.<br />

A. Brinkman & J. A. Kennedy, op. cit., p. 49. This alone invalidates Furuli’s argument. On<br />

page 16 of the same article Brinkman and Kennedy give some other, earlier examples of this<br />

posthumous dating method. See also the comments by Grant Frame in Babylonia 689-627<br />

B.C. A Political History (Leiden: Nederlands Historisch-Archaeologisch Instituut te Istanbul,<br />

1992), pp. 287, 288.<br />

A second problem with Furuli’s identification is that Kandalanu’s posthumous “22 nd ” year<br />

was a year of unrest, when several pretenders to the throne fought for power. <strong>The</strong> Uruk<br />

King List gives 21 years to Kandalanu and assigns the next year to two Assyrian pretenders,<br />

Sin-shum-lishir and Sin-shar-ishkun. (GTR4, pp. 105-107) Similarly, the Babylonian King<br />

List A, which covers the period from the first dynasty of Babylon to the beginning of the<br />

Chaldean Dynasty, shows that Kandalanu was followed by Sin-shum-lishir. Unfortunately<br />

the list breaks at this point, but it seems likely that it also mentioned Sin-shar-ishkun. – D.<br />

O. Edzard (ed.), Reallexikon der Assyriologie und vorderasiatische Archäologie, Vol. VI (Berlin, New<br />

York: Walter de Gruyter, 1980), p. 93.<br />

<strong>The</strong> 21-year reign of Nabopolassar, however, was not followed by a period of unrest and<br />

war in Babylonia. On the contrary the Babylonian Chronicle BM 21946 shows that the<br />

transfer of power from Nabopolassar to his son and successor Nebuchadnezzar was<br />

peaceful and without problems. That part of the chronicle says:<br />

“For twenty-one years Nabopolassar ruled Babylon. On the eighth day of<br />

the month Ab he died. In the month of Elul Nebuchadnezzar (II) returned<br />

to Babylon and on the first day of the month he ascended the royal throne in<br />

Babylon.” (Grayson, Assyrian and Babylonian Chronicles, 1975, pp. 99, 100; cf.<br />

GTR4, p. 102)<br />

At the death of Nabopolassar in 605 BCE the Assyrian empire was gone, so no Assyrian<br />

kings existed that could try to take over the power in Babylonia after his death. <strong>The</strong> political<br />

events following the death of Kandalanu and the death of Nabopolassar were wholly<br />

different, which once again prove that the two kings cannot have been identicial.<br />

Finally, the intercalary months known from the reigns of the two kings do not agree either,<br />

which would have been the case if the two royal names referred to the same king. In the<br />

tables below “U” means “Ululu II” (the second 6th month), and “A” means “Addaru II”<br />

(the second 12th month). <strong>The</strong> third column gives the number of tablets with attested

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