The Gentile Times Reconsidered Chronology Christ

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The History of an Interpretation 39 Of course if calculated from Nebuchadnezzar’s own accession and invasion of Judah, B.C. 606, the end is much later, being A.D. 1914; just one half century, or jubilean period, from our probable date of the opening of the Millennium [which he had fixed to “about A.D.1862”]. 30 One factor that should be noted here is that in Elliott’s chronology 606 B.C.E. was the accession-year of Nebuchadnezzar, while in the later chronology of Nelson H. Barbour and Charles T. Russell 606 B.C.E. was the date assigned for Nebuchadnezzar’s destruction of Jerusalem in his 18th year. The Millerite movement The leading British works on prophecy were extensively reprinted in the United States and strongly influenced many American writers on the subject. These included the well-known Baptist preacher William Miller and his associates, who pointed forward to 1843 as the date of Christ’s second coming. It is estimated that at least 50,000, and perhaps as many as 200,000 people eventually embraced Miller’s views. 31 Virtually every position they held on the different prophecies had been taught by other past or contemporary expositors. Miller was simply following others in ending the “Gentile times” in 1843. At the First General Conference held in Boston, Massachusetts, on October 14 and 15, 1840, one of Miller’s addresses dealt with Biblical chronology. He placed the “seven times,” or 2,520 years, as extending from 677 B.CE. to 1843 CE. 32 The second coming of Christ was expected no later than 1844. The date predicted for so long and by so many, with claimed Biblical backing, came and went, with nothing to fulfill the expectations based on it. After the “Great Disappointment” of 1844, some, and among them Miller himself, openly confessed that the time was a mistake. 33 Others, however, insisted that the time itself was right, 30 E.B. Elliott, Horae Apocalypticae, lst ed. (London: Seeley, Bumside, and Seeley, 1844),Vol. III, pp. 1429–1431. Elliott’s work ran through five editions (1844,1846, 1847,1851, and 1862).In the last two he did not directly mention the 1914 date, although he still suggested that the 2,520 years might be reckoned from the beginning of Nebuchadnezzar’s reign. 31 David Tallmadge Arthur, “Come out of Babylon”: A Study of Millerite Separatism and Denominationalism, 1840–1865 (unpublished Ph.D. dissertation, University of Rochester, 1970), pp. 86–88. 32 William Miller, “A Dissertation on Prophetic Chronology” in The First Report of the General Conference of Christians Expecting the Advent of the Lord Jesus Christ (Boston, 1842), p. 5. Other Millerites who stressed the 2,520 years included Richard Hutchinson (editor of The Voice of Elijah) in an 1843 pamphlet, The Throne of Judah Perpetuated in Christ, and Philemon R. Russell (editor of the Christian Herald and Journal) in the March 19, 1840 issue of that periodical. The 2,520 years also appear on charts used by Millerite evangelists. (See Froom, Vol. IV, pp. 699–701, 726–737.) 39
40 THE GENTILE TIMES RECONSIDERED E. B. Elliott’s Horae Apocalypticae, Vol. III (1844) E. B. Elliott was most probably the first expositor to reckon the “times of the Gentiles” from 606 B.C.E. to 1914 CE. It should be noted, however, that in his chronology the starting-point, 606 B.C.E, was the accession-year of Nebuchadnezzar, while in the chronology of Barbour and Russell this was Nebuchadnezzar’s eighteenth year. Their chronologies, therefore, were conflicting, although the dates accidentally happened to be the same. 40
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6 I THE “SEVEN TIMES” OF DANIEL
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For Chapter One: APPENDIX ADDITIONA
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THE 20TH YEAR OF ARTAXERXES AND THE
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PROFESSOR ROBERT R. NEWTON, “PTOL
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A critical review of Rolf Furuli’
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The Gentile Times Reconsidered Chronology Christ

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