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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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Flavius Josephus’ conflicting statements<br />

Furuli’s First Book 435<br />

Furuli’s discussion of Flavius Josephus’ information about the Neo-<br />

Babylonian chronology is not reliable because it is partially based on an<br />

obsolete text of Josephus’ works. He starts by quoting Josephus’ distorted<br />

figures for the Neo-Babylonian reigns at Antiquities X,xi,1-2:<br />

“Nabopolassar 29 years, Nebuchadnezzar 43 years, Amel-Marduk 18<br />

years, Neriglissar 40 years.” (p. 69)<br />

Furuli got these figures from William Whiston’s antiquated translation of<br />

1737, which was based on a text that is no longer accepted as the best textual<br />

witness. Had he consulted a modern translation of Josephus’ Antiquities, he<br />

would have discovered that Nabopolassar, at least, is correctly given 21—not<br />

29—years. (See, for example, Ralph Marcus’ translation in the Loeb Classical<br />

Library.)<br />

Furuli believes that Josephus mentions the wrong figure elsewhere. Still<br />

following Whiston’s obsolete translation, he states in footnote 90 on page 69:<br />

“In Against Apion, sect. 17 [error for I,19], Nabopolassar is ascribed<br />

29 years, but this is a quote from Berossus. Josephus does not mention<br />

Nabopolassar and the length of his reign elsewhere.”<br />

This statement, too, is wrong. Against Apion I,19, like Antiquities X,xi,1,<br />

assigns Nabopolassar 21 years, according to all modern textual editions of<br />

Against Apion.*<br />

* Excursion: <strong>The</strong> best textual editions of Josephus’ Against Apion are those of<br />

Benedictus Niese in Flavii Iosephi Opera, Vol. V (Berlin: Weidmann, 1889), Samuel<br />

Adrianus Naber in Flavii Iosephi Opera Omnia, Vol. VI (Leipzig: B. G. Teubner, 1896),<br />

H. St. J. Thackeray in Josephus (= Vol. 38:1 in the Loeb Classical Library, London:<br />

William Heinemann, and New York: G. P. Putnamn’s Sons, 1926), and Théodore<br />

Reinach & Léon Blum, Flavius Josèphe Contre Apion (Paris: Société d’Èdition “Les<br />

Belles Lettres,” 1930). William Whiston’s translation was based on manuscripts that<br />

go back to one from the 12th century preserved in Florenz, Codex Laurentianus plut.<br />

lxix 22, usually referred to as L. Although this is the oldest preserved Greek<br />

manuscript of Against Apion, the best textual witness of Josephus’ excerpts from<br />

Berossus in I,19 is Eusebius’ quotations from Josephus’ Against Apion in his<br />

Preparation for the Gospel, Book IX, Chapter XL, and also in the Armenian version of<br />

his Chronicle, 24,29 and 25,5. Both works give Nabopolassar 21 years. This figure is<br />

further supported by the Latin translation (”Lat.”) of Against Apion made in the 6th<br />

century. (C. Boysen, Flavii Iosephi Opera ex Versione Latina Antiqua VI:II [= Vol.<br />

XXXVII in the Vienna Corpus Scriptorum Ecclesiasticorum Latinorum], 1898, p. 30. See<br />

also the comments on the textual witnesses by Alfred von Gutschmid in his<br />

“Vorlesungen über Josephus’ Bücher,” published in Kleine Schriften [ed. by Franz<br />

Rühl], Band 4, Leipzig, 1893, pp. 500, 501). Josephus’ Antiquities X,xi,1 clearly gives<br />

Nabopolassar a reign of 21 years. <strong>The</strong> figure 29 given in Codex Laurentianus (L) from<br />

the 12th century (on which all later manuscripts are based) is, therefore,<br />

demonstrably a late distortion that is corrected in all modern textual editions of<br />

Against Apion and Antiquities. (See also the comments by Thackeray, op. cit., pp. xviii,<br />

xix.)

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