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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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434 THE GENTILE TIMES RECONSIDERED<br />

unfavorable information (true or false) about an opponent to suggest that any<br />

claim he makes is probably false. In other words, it is an attempt to bias the<br />

audience.<br />

<strong>The</strong> only difference between Berossus’ writings and contemporary Neo-<br />

Babylonian cuneiform sources is that Berossus assigns Labashi-Marduk a reign<br />

of nine months instead of two or three. Referring to this difference, Furuli<br />

quotes Sack’s statement that “it is hardly likely (in view of his overall accuracy)<br />

that Berossus could have been incorrect in his figures for the reign of this latter<br />

monarch.” Sack does not mean that Berossus’ figure of nine months is correct<br />

but that, in view of Berossus’ overall accuracy, his original figure for Labashi-<br />

Marduk must have been correct. He holds that the figure nine is most likely a<br />

scribal error arising during manuscript transmission. He concurs with the<br />

explanation of Parker and Dubberstein that the Greek letter theta (used for<br />

number 9) is most likely a mistake for an original letter beta (used for number<br />

2). <strong>The</strong>se two letters are rather similar and could easily be confused in ancient<br />

handwritten manuscripts. Sack states:<br />

“This position seems all the more sensible since the earliest text from<br />

the reign of Nabonidus (May 25, 556 BC) is clearly dated nearly a full<br />

month prior to the latest document bearing the name of Labashi-Marduk<br />

(June 20, 556 BC).” (R. H. Sack, op. cit., 1994, p. 7)<br />

Furuli fails to inform the reader of Sack’s clarifications.<br />

In a further attempt to undermine confidence in Berossus’ information<br />

about the Neo-Babylonian reigns, Furuli quotes Berossus’ English translator<br />

Stanley Mayer Burstein, who points out that “the Babyloniaca contains a number<br />

of errors of simple fact of which, certainly, the most flagrant is the statement<br />

that Nabopolassar ruled Egypt.” (p. 67) But is this error really that flagrant?<br />

Berossus does not say that Nabopolassar conquered Egypt after Necho’s defeat at<br />

Harran; instead he describes the Pharaoh as a rebellious satrap “who had been<br />

posted to Egypt, Coele-Syria, and Phoenicia.” Posted [or placed, tetagménos]<br />

how?<br />

Assyria controlled Egypt in the 7th century BCE, and Ashurbanipal installed<br />

Psammetichus I (664-610 BCE) as a vassal ruler in Memphis. Under<br />

Psammetichus’ long rule, Egypt gradually gained independence and finally<br />

became an ally of Assyria against Babylon. After the Babylonians finally crushed<br />

the Assyrian empire in 609 BCE (despite Egypt’s assistance), the Babylonians<br />

regarded former Assyrian territories as their inheritance, even though some<br />

territories immediately started to fight for independence. From the Babylonian<br />

point of view, then, the defeated Pharaoh Necho would be regarded as a<br />

rebellious satrap because, on retreating from Harran in 609 BCE, Necho<br />

appropriated the Hattu area (Syria-Palestine) in the west. <strong>The</strong> Jewish historian<br />

Dr. Menahem Stern gives the following comments about Berossus’ statement:<br />

“From the point of view of those who regarded the neo-Babylonian<br />

empire as a continuation of the Assyrian, the conquest of Coele-Syria<br />

and Phoenicia by the Egyptian ruler might be interpreted as the rape of<br />

Babylonian territory.” (M. Stern, Greek and Latin Authors on Jews and<br />

Judaism, Vol. I, Jerusalem: Jerusalem Academic Press, 1974, p. 59)

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