25.03.2016 Views

The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Furuli’s First Book 421<br />

To be able to work out theories about the regular occurrence of planetary<br />

phenomena, the Babylonians needed numerous observations of the planets<br />

over long periods. Such observations were provided by the astronomical<br />

archives available since the middle of the 8th century BCE. When planetary<br />

theories were finally worked out, planetary tables could be used for calculating<br />

planetary positions when direct observations were not possible. Astronomical<br />

observational tablets, therefore, such as diaries and planetary texts, contain<br />

observations as well as occasional calculations. This is pointed out by van der<br />

Waerden in Furuli’s 3rd quotation.<br />

In this quotation, van der Waerden speaks of the difficulty of deciding<br />

“whether text data were observed or calculated.” Furuli does not explain that<br />

van der Waerden is discussing a text that Furuli, on page 128, claims to be “the<br />

tablet which is most important for Persian chronology, Strm Kambys 400.” Van<br />

der Waerden’s statement is particularly applicable to this text, which seems to<br />

contain mainly calculations. Some scholars even question whether it records any<br />

observations.<br />

It is clear that Babylonian astronomers could calculate a number of<br />

astronomical phenomena. At an early stage, they were using the Saros cycle for<br />

calculating and predicting the occurrences of lunar eclipses. As shown by the<br />

later ephemeride tables, they also learned how to calculate and predict the<br />

occurrences of certain periodic planetary phenomena such as first and last<br />

visibilities, stationary points, and retrogradations. But does this mean that they<br />

were able to calculate or predict all the different astronomical phenomena<br />

reported on the observational tablets?<br />

Phenomena the Babylonian astronomers were unable to calculate<br />

Although the Babylonian astronomers were able to calculate and predict<br />

certain astronomical events, the observational texts—diaries, planetary texts,<br />

and eclipse texts—contain reports of several phenomena and circumstances<br />

connected with the observations that could not have been calculated.<br />

That the diaries usually record real observations is shown by their reports of<br />

climatological phenomena. For example, the scribes repeatedly report when bad<br />

weather prevented astronomical observations. We often find reports about<br />

“clouds and rain of various sorts, described in detail by numerous technical<br />

terms, as well as fog, mist, hail, thunder, lightning, winds from all directions,<br />

often cold, and frequent ‘pisan dib’, of unknown meaning but always associated<br />

with rain.” (Professor N. M. Swerdlow, <strong>The</strong> Babylonian <strong>The</strong>ory of the Planets,<br />

Princeton University Press, 1998, p. 18) Other recorded phenomena were<br />

rainbows, solar halos and river levels. None of these could have been<br />

retrocalculated much later. What, then, about the astronomical phenomena?<br />

Discussing the various planetary phenomena recorded in the texts,<br />

Swerdlow observes:<br />

“Conjunctions of planets with the moon and other planets, with their<br />

distances, could neither be calculated by the ephemerides nor predicted<br />

by periodicities.” (Swerdlow, op. cit., p. 23)

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!