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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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Furuli’s First Book 415<br />

Furuli mentions that the Egyptians “may have used two calendars” and<br />

states that this might be a problem in “connection with the Aramaic<br />

Elephantine Papyri.” (p. 36) <strong>The</strong>se papyri are not astronomical texts. But,<br />

interestingly, some of them are double-dated in the sense that dates are given<br />

both in the Babylonian calendar and the Egyptian civil calendar. Because these<br />

texts are dated to the reigns of Persian kings in the 5th century BCE, they are<br />

useful to determine the chronology of the period and are discussed in a later<br />

part of this review.<br />

<strong>The</strong> human factor—and modern researchers<br />

Furuli mentions “the human factor” that might cause “the misreading of a<br />

tablet due to lack of capacity.” (p. 37) This is clearly a potential source of error.<br />

Many odd dates found in works about the tablets published during the past 120<br />

years are due to this factor. It is important, therefore, when such odd dates are<br />

encountered in modern works, to have the original tablet collated afresh.<br />

Strangely, Furuli uses many such dates uncritically and without collation. Some<br />

examples of this have already been given above under I-A-2 and others are<br />

presented in later parts of this review.<br />

Chapter II - ”<strong>The</strong> Litmus Test of the Absolute <strong>Chronology</strong>”<br />

Using astronomical tablets for establishing absolute dates<br />

In this chapter, Furuli discusses using astronomical tablets to establish an<br />

absolute chronology. In view of the varied quality and state of preservation of<br />

the Babylonian astronomical tablets, not all are usable for chronological<br />

purposes. Accordingly, Furuli states that each tablet must meet “two<br />

fundamental requirements.” What are they?<br />

Furuli’s criteria for the chronological use of astronomical tablets<br />

<strong>The</strong> first requirement is the following:<br />

“A. <strong>The</strong> positions of the heavenly bodies must be observed by the<br />

eye of a scribe and written down at the same time; and they must not<br />

only represent backward calculations made at a much later time.”<br />

This criterion is quite in order. <strong>The</strong> value of the next requirement,<br />

however, is dubious:<br />

“B. <strong>The</strong> name of the ruling king must have been written on the<br />

tablet at the time when the observations were made.”<br />

One problem with this criterion is that it is unrealistic. Furuli admits that:<br />

“because clay hardly can be kept moist for 12 months, the<br />

observations must have been written down on quite a lot of smaller<br />

tablets, which were copied when the original was made.” (p. 30)

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