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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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Furuli’s First Book 409<br />

VAT 4956 records about 30 such lunar and planetary positions, dated to<br />

various days and months in the 37th year of Nebuchadnezzar, thus fixing that<br />

year as 568/67 BCE with absolute certainty.<br />

Another problem Furuli mentions is related to the place of observation. He<br />

states that it “is assumed that the observations … were made in Babylon; if they<br />

were made in another locality this may influence the interpretation of the<br />

observations.” (p. 32) He then quotes from Weir’s discussion of the<br />

observations on the Venus Tablet of Ammisaduqa, which according to his<br />

calculations might have been made at “a latitude of 1½ degree north of<br />

Babylon.” This would be about 170 kilometers north of Babylon.<br />

Again, this problem applies to the Venus Tablet, the fragmentary copies of<br />

which were found in the ruins of Nineveh, but it does not apply to the archive<br />

of ca.1300 astronomical observational texts found in the city of Babylon. As<br />

shown by modern calculations, these observations must have been made in, or<br />

in the near vicinity of, Babylon. (Cf. Professor A. Aaboe, “Babylonian<br />

Mathematics, Astrology, and Astronomy,” <strong>The</strong> Cambridge Ancient History, Vol.<br />

III:2, Cambridge: Cambridge University Press, 1991, pp. 276-292)<br />

<strong>The</strong> crudeness of observations: Each zodiacal sign covers 30 degrees<br />

On page 32 Furuli mentions another potential source of error:<br />

“One problem is the crudeness of the observations. Because the<br />

tablets probably were made for astrological reasons, it was enough to<br />

know the zodiacal sign in which the moon or a certain planet was found<br />

at a particular point of time. This does not give particularly accurate<br />

observations.”<br />

By this statement Furuli creates a false impression that the lunar and<br />

planetary positions recorded on the Babylonian astronomical tablets are given<br />

only in relation to zodiacal signs of 30 degrees each. He supports this by quoting<br />

a scholar, Curtis Wilson, who in a review of a book by R. R. Newton made<br />

such a claim, stating that, “<strong>The</strong> position of the planet is specified only within an<br />

interval of 30 o .” (C. Wilson in Journal of the History of Astronomy 15:1, 1984, p. 40)<br />

Wilson further claims that this was the reason why Ptolemy, “when in need<br />

of earlier observations of these planets turns not to Babylonian observations<br />

but to those of the Alexandrians of the third century B.C., which give the<br />

planets’ positions in relation to stars.” (C. Wilson, “<strong>The</strong> Sources of Ptolemy’s<br />

Parameters,” Journal for the History of Astronomy, Vol. 15:1, 1984, pp. 40, 41)<br />

But anyone with even a cursory acquaintance with the Babylonian<br />

astronomical tablets knows that Wilson’s claim—repeated by Furuli—is false.<br />

Although it is true that many positions recorded on the tablets are given with<br />

reference to constellations along the zodiacal belt, the great majority of the<br />

positions, even in the earliest diaries, are given with reference to stars or<br />

planets. <strong>The</strong> division of the zodiacal belt into signs of 30 degrees each took<br />

place later, during the Persian era, and it is not until “toward the end of the 3rd<br />

century B.C.” that “diaries begin to record the dates when a planet moved from<br />

one zodiacal sign to another.” (H. Hunger in N. M. Swerdlow [ed.], Ancient<br />

Astronomy and Celestial Divination, London: <strong>The</strong> MIT Press, 1999, p. 77. Cf. B. L.

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