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The Gentile Times Reconsidered Chronology Christ

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

An historical and biblical refutation of 1914, a favorite year of Jehovah's Witnesses and other Bible Students. By Carl Olof Jonsson.

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<strong>The</strong> History of an Interpretation 31<br />

Political and social upheaval fuels prophetic<br />

speculations<br />

<strong>The</strong> French Revolution of 1789–1799 had extraordinary impact<br />

extending far beyond French borders. Following the violent<br />

removal of the French monarchy and the proclamation of the<br />

Republic in 1792, new extremist leaders not only brought about a<br />

period of terror and chaos in France itself, but they inaugurated an<br />

almost unbroken period of wars of conquest, which lasted until<br />

1815, when Emperor Napoleon I was defeated at Waterloo. <strong>The</strong><br />

Revolution’s chaotic aftermath in Europe and other parts of the<br />

world excited intensified interest in prophetic study, especially as<br />

some of these upheavals had been partially predicted by expositors<br />

of the prophecies.<br />

Historians recognize the French Revolution as marking a major<br />

turning-point in world history. It brought to an end a long era of<br />

relative stability in Europe, uprooting the established order and<br />

deeply changing political and religious thought.<br />

Comparing the wars of the French Revolution and Napoleon<br />

Bonaparte with the earlier Thirty Years’ War (1618–1648) and the<br />

later World War I (1914–1918), historian Robert Gilpin says of<br />

these three wars that “each was a world war involving almost all the<br />

states in the [international] system and, at least in retrospect, can be<br />

considered as having constituted a major turning point in human<br />

history .” 18<br />

Another well-known historian, R. R. Palmer, in discussing the<br />

momentous role of the French Revolution in modern history, says:<br />

Even today in the middle of the twentieth century, despite all<br />

that has happened in the lifetime of men not yet old, and even . . .<br />

in America or in any other part of a world in which the countries<br />

of Europe no longer enjoy their former commanding position, it is<br />

still possible to say that the French Revolution at the end of the eighteenth<br />

century was the turning point of modern civilization. 19<br />

<strong>The</strong> resultant uprooting of long-standing European political and<br />

social institutions caused many to believe that they were indeed<br />

living in the last days. Men of many backgrounds—ministers,<br />

politicians, lawyers, and laymen—became involved in prophetic<br />

18 Professor Robert Gilpin, “<strong>The</strong> <strong>The</strong>ory of Hegemonic War,” <strong>The</strong> Journal of<br />

Interdisciplinary History, (published in Cambridge, MA, and London, England), Vol.<br />

18:4, Spring 1988, p. 606. (Emphasis added.)<br />

19 R. R. Palmer in his foreword to Georges Lefebvre’s <strong>The</strong> Coming of the , French<br />

Revolution (New York: Vintage, 1947), p. v.<br />

31

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